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Overview of Chinese mathematics


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#1 Howard Fu

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Posted 13 August 2007 - 09:41 PM

Just found a interesting site for history of Chinese math, it's also a good site for general math history including greek, indian, arabian math etc.
http://www-history.m...es/Chinese.html
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Several factors led to the development of mathematics in China being, for a long period, independent of developments in other civilisations. The geographical nature of the country meant that there were natural boundaries (mountains and seas) which isolated it. On the other hand, when the country was conquered by foreign invaders, they were assimilated into the Chinese culture rather than changing the culture to their own. As a consequence there was a continuous cultural development in China from around 1000 BC and it is fascinating to trace mathematical development within that culture. There are periods of rapid advance, periods when a certain level was maintained, and periods of decline.

The first thing to understand about ancient Chinese mathematics is the way in which it differs from Greek mathematics. Unlike Greek mathematics there is no axiomatic development of mathematics. The Chinese concept of mathematical proof is radically different from that of the Greeks, yet one must not in any sense think less of it because of this. Rather one must marvel at the Chinese approach to mathematics and the results to which it led.

Chinese mathematics was, like their language, very concise. It was very much problem based, motivated by problems of the calendar, trade, land measurement, architecture, government records and taxes. By the fourth century BC counting boards were used for calculating, which effectively meant that a decimal place valued number system was in use. It is worth noting that counting boards are uniquely Chinese, and do not appear to have been used by any other civilisation.

Our knowledge of Chinese mathematics before 100 BC is very sketchy although in 1984 the Suan shu shu (A Book on Arithmetic) dating from around 180 BC was discovered. It is a book written on bamboo strips and was found near Jiangling in Hubei province. The next important books of which we have records are a sixteen chapter work Suanshu (Computational prescriptions) written by Du Zhong and a twenty-six chapter work Xu Shang suanshu (Computational prescriptions of Xu Shang) written by Xu Shang. Neither of these texts has survived and little is known of their content. The oldest complete surviving text is the Zhoubi suanjing (Zhou Shadow Gauge Manual) which was compiled between 100 BC and 100 AD (see the article on The Ten Classics). It is an astronomy text, showing how to measure the positions of the heavenly bodies using shadow gauges which are also called gnomons, but it contains important sections on mathematics. It gives a clear statement on the nature of Chinese mathematics in this period (see for example [2]:-

The method of calculation is very simple to explain but has wide application. This is because a person gains knowledge by analogy, that is, after understanding a particular line of argument they can infer various kinds of similar reasoning ... Whoever can draw inferences about other cases from one instance can generalise ... really knows how to calculate... . To be able to deduce and then generalise.. is the mark of an intelligent person.

The Zhoubi suanjing contains a statement of the Gougu rule (the Chinese version of Pythagoras's theorem) and applies it to surveying, astronomy, and other topics. Although it is widely accepted that the work also contains a proof of Pythagoras's theorem, Cullen in [3] disputes this, claiming that the belief is based on a flawed translation given by Needham in [13].

In fact much Chinese mathematics from this period was produced because of the need to make calculations for constructing the calendar and predicting positions of the heavenly bodies. The Chinese word 'chouren' refers to both mathematicians and astronomers showing the close link between the two areas. One early 'choren' was Luoxia Hong (about 130 BC - about 70 BC) who produced a calendar which was based on a cycle of 19 years.

The most famous Chinese mathematics book of all time is the Jiuzhang suanshu or, as it is more commonly called, the Nine Chapters on the Mathematical Art. The book certainly contains contributions to mathematics which had been made over quite a long period, but there is little in the original text to distinguish the precise period of each. This important work, which came to dominate mathematical development and style for 1500 years, is discussed in the article Nine Chapters on the Mathematical Art. Many later developments came through commentaries on this text, one of the first being by Xu Yue (about 160 - about 227) although this one has been lost.

A significant mathematical advance was made by Liu Hui (about 220 - about 280) who wrote his commentary on the Jiuzhang suanshu or Nine Chapters on the Mathematical Art in about 263. Dong and Yao write [24]:-

Liu Hui, a great mathematician in the Wei Jin Dynasty, ushered in an era of mathematical theorisation in ancient China, and made great contributions to the domain of mathematics. From the "Jiu Zhang Suan Shu Zhu" and the "Hai Dao Suan Jing" it can be seen that Liu Hui made skilful use of thinking in images as well as in logical and dialectical ways. He solved many mathematical problems, pushing his mathematical reasoning further along the dialectical way.

Liu Hui gave a more mathematical approach than earlier Chinese texts, providing principles on which his calculations are based. He found approximations to using regular polygons with 3 cross 2n sides inscribed in a circle. His best approximation of was 3.14159 which he achieved from a regular polygon of 3072 sides. It is clear that he understood iterative processes and the notion of a limit. Liu also wrote Haidao suanjing or Sea Island Mathematical Manual (see the article on The Ten Classics) which was originally an appendix to his commentary on Chapter 9 of the Nine Chapters on the Mathematical Art. In it Liu uses Pythagoras's theorem to calculate heights of objects and distances to objects which cannot be measured directly. This was to become one of the themes of Chinese mathematics.

About fifty years after Liu's remarkable contributions, a major advance was made in astronomy when Yu Xi discovered the precession of the equinoxes. In mathematics it was some time before mathematics progressed beyond the depth achieved by Liu Hui. For example Sun Zi (about 400 - about 460) wrote his mathematical manual the Sunzi suanjing which on the whole provides little new. However, it does contains a problem solved using the Chinese remainder theorem, being the earliest known occurrence of this type of problem.

This text by Sun Zi was the first of a number of texts over the following two hundred years which made a number of important contributions. Xiahou Yang (about 400 - about 470) was the supposed author of the Xiahou Yang suanjing (Xiahou Yang's Mathematical Manual) which contains representations of numbers in the decimal notation using positive and negative powers of ten. Zhang Qiujian (about 430 - about 490) wrote his mathematical text Zhang Qiujian suanjing (Zhang Qiujian's Mathematical Manual) some time between 468 and 486. Its 92 problems illustrate the formula for summing an arithmetic progression. Perhaps it is most famous for presenting the 'Hundred fowls problem' which is an indeterminate problem with three non-trivial solutions.

One of the most significant advances was by Zu Chongzhi (429-501) and his son Zu Geng (about 450 - about 520). Zu Chongzhi was an astronomer who made accurate observations which he used to produce a new calendar, the Tam-ing Calendar (Calendar of Great Brightness), which was based on a cycle of 391 years. He wrote the Zhui shu (Method of Interpolation) in which he proved that 3.1415926 < π < 3.1415927. He recommended using 355/113 as a good approximation and 22/7 in less accurate work. With his son Zu Geng he computed the formula for the volume of a sphere using Cavalieri's principle (see [25]). The beginnings of Chinese algebra is seen in the work of Wang Xiaotong (about 580 - about 640). He wrote the Jigu suanjing (Continuation of Ancient Mathematics), a text with only 20 problems which later became one of the Ten Classics. He solved cubic equations by extending an algorithm for finding cube roots. His work is seen as a first step towards the "tian yuan" or "coefficient array method" or "method of the celestial unknown" of Li Zhi for computing with polynomials.

Interpolation was an important tool in astronomy and Liu Zhuo (544-610) was an astronomer who introduced quadratic interpolation with a second order difference method. Certainly Chinese astronomy was not totally independent of developments taking place in the subject in India and similarly mathematics was influenced to some extent by Indian mathematical works, some of which were translated into Chinese. Historians argue today about the extent of the influence on the Chinese development of Indian, Arabic and Islamic mathematics. It is fair to say that their influence was less than it might have been, for the Chinese seemed to have little desire to embrace other approaches to mathematics. Early trigonometry was described in some of the Indian texts which were translated and there was also development of trigonometry in China. For example Yi Xing (683-727) produced a tangent table.

From the sixth century mathematics was taught as part of the course for the civil service examinations. Li Chunfeng (602 - 670) was appointed as the editor-in-chief for a collection of mathematical treatises to be used for such a course, many of which we have mentioned above. The collection is now called The Ten Classics, a name given to them in 1084.

The period from the tenth to the twelfth centuries is one where few advances were made and no mathematical texts from this period survive. However Jia Xian (about 1010 - about 1070) made good contributions which are only known through the texts of Yang Hui since his own writings are lost. He improved methods for finding square and cube roots, and extended the method to the numerical solution of polynomial equations computing powers of sums using binomial coefficients constructed with Pascal's triangle. Although Shen Kua (1031 - 1095) made relatively few contributions to mathematics, he did produce remarkable work in many areas and is regarded by many as the first scientist. He wrote the Meng ch'i pi t'an (Brush talks from Dream Brook) which contains many accurate scientific observations.

The next major mathematical advance was by Qin Jiushao (1202 - 1261) who wrote his famous mathematical treatise Shushu Jiuzhang (Mathematical Treatise in Nine Sections) which appeared in 1247. He was the first of the great thirteenth century Chinese mathematicians. This was a period of major progress during which mathematics reached new heights. The treatise contains remarkable work on the Chinese remainder theorem, gives an equation whose coefficients are variables and, among other results, Heron's formula for the area of a triangle. Equations up to degree ten are solved using the Ruffini-Horner method.

Li Zhi (also called Li Yeh) (1192-1279) was the next of the great thirteenth century Chinese mathematicians. His most famous work is the Ce yuan hai jing (Sea mirror of circle measurements). written in 1248. It contains the "tian yuan" or "coefficient array method" or "method of the celestial unknown" which was a method to work with polynomial equations. He also wrote Yi gu yan duan (New steps in computation) in 1259 which is a more elementary work containing geometric problems solved by algebra. The next major figure from this golden age of Chinese mathematics was Yang Hui (about 1238 - about 1298). He wrote the Xiangjie jiuzhang suanfa (Detailed analysis of the mathematical rules in the Nine Chapters and their reclassifications) in 1261, and his other works were collected into the Yang Hui suanfa (Yang Hui's methods of computation) which appeared in 1275. He described multiplication, division, root-extraction, quadratic and simultaneous equations, series, computations of areas of a rectangle, a trapezium, a circle, and other figures. He also gave a wonderful account of magic squares and magic circles.

Guo Shoujing (1231-1316), although not usually included among the major mathematicians of the thirteen century, nevertheless made important contributions. He produced the Shou shi li (Works and Days Calendar), worked on spherical trigonometry, and solved equations using the Ruffini-Horner numerical method. He also developed a cubic interpolation formula tabulating differences of the accumulated difference as in Newton's forward difference interpolation method.

The last of the mathematicians from this golden age was Zhu Shijie (about 1260 - about 1320) who wrote the Suanxue qimeng (Introduction to mathematical studies) published in 1299, and the Siyuan yujian (True reflections of the four unknowns) published in 1303. He used an extension of the "coefficient array method" or "method of the celestial unknown" to handle polynomials with up to four unknowns. He also gave many results on sums of series. This represents a high point in ancient Chinese mathematics.

The decline in Chinese mathematics from the fourteenth century was not by any means dramatic. The Nine Chapters on the Mathematical Art continued to be the model for mathematical learning and new works based in it continued to appear. For example Ding Ju published the Ding ju suan fa (Ding Ju's arithmetical methods) in 1355, He Pingzi published the Xiangming suan fa (Explanations of arithmetic) in 1373, Liu Shilong published the Jiu zhang tong ming suanfa (Methods of calculation in the 'Nine Chapters') in 1424, and Wu Jing published the Jiu zhang suan fa bi lei da quan (Complete description of the 'Nine Chapters') in 1450. Wu Jing was an administrator in the province of Zhejing and his arithmetical encyclopaedia contained all the 246 problems of the Nine Chapters. Again Cheng Dawei (1533 - 1606) published the Suanfa tong zong (General source of computational methods) in 1592 which is written in the style of the Nine Chapters on the Mathematical Art but provides an even larger collection of 595 problems.

The books we have just listed show mathematical activity, but they did not take forward the methods of polynomial algebra. On the contrary, the deep works of the 13th century ceased to be even understood much less developed further. Xu Guangqi (1562 - 1633) certainly recognised exactly this and offered possible explanations including scholars neglecting practical computational tools and an identification of mathematics with mystical numerology under the Ming dynasty. Other factors must be that the books describing the advanced methods were, in the Chinese tradition, very terse, and without teachers to pass on an understanding it became increasingly difficult for scholars to learn directly from the texts. Xu Guangqi was the first native of China to publish translations of European books in Chinese. Collaborating with Matteo Ricci he translated Western books on mathematics, hydraulics, and geography. Certainly this does not mark the end of the Chinese mathematics tradition, but from the time of Matteo Ricci and other Western missionaries China was greatly influenced by other mathematical traditions.

It is impossible in an article of this length to mention many of the numerous contributions from this period on. Let us mention one important family, however, namely the Mei family. The most famous member of this family was Mei Wending (1633-1721) and his comment on the golden section is typical of the sensible attitude he took towards Western mathematics (see for example [9]):-

After having understood how to make use of the golden section, I began to believe that the different geometrical methods could be understood and that neither the missionaries attitude of considering this simple technique as a divine gift, nor the Chinese attitude of rejecting it as heresy is correct.

Mei chose not to take a government post as most mathematicians did, but rather decided to devote himself to mathematics and its teaching. He travelled widely throughout China and gained great fame leading to many people becoming his pupils. Two of his brothers, Mei Wenmi and Mei Wennai, worked on astronomy and mathematics. Mei Wending was assisted later in his life by his son Mei Yiyan. Mei Juecheng (1681-1763), who was Mei Wending's grandson, was asked in 1705 by Emperor Kangxi to be editor-in-chief of the major mathematical encyclopaedia Shuli jingyun (Collected basic principles of mathematics) (1723). Mei Juecheng also edited his grandfather Mei Wending's work producing the Meishi congshu jiyao (Collected works of the Mei family) in 1761.

Certain people from the eighteenth century onwards did an excellent job in recording the Chinese tradition so that much of it is still accessible to us today. For example Dai Zhen (1724 - 1777) became an editor for the Siku quanshu (Complete library of the four branches of literature) which was a project set up by Emperor Qianlong in 1773. He edited a new edition of the Nine Chapters on the Mathematical Art after copying the complete text as part of this project. Ruan Yuan (1764 - 1849) produced his famous work the Chouren zhuan or Biographies of astronomers and mathematicians containing biographies of 275 Chinese and 41 Western "mathematicians". Many biographical details of Chinese mathematicians recorded in this Archive are known through this work. Li Rui (1768 - 1817) assisted Ruan Yuan. He was a highly productive mathematician who died when at the height of his abilities. His most important work is Lishi suan xue yi shu (Collected mathematical works of Li Rui).

It is to the credit of Chinese mathematicians that they did not let their mathematical tradition be replaced by the western tradition. For example Li Shanlan (1811-1882) is important as a translator of Western science texts but he is most famous for his own mathematical contributions. He produced his own versions of logarithms, infinite series, and combinatorics which did not follow the style of western mathematics but his research naturally developed out of the foundations of Chinese mathematics. There were many other efforts to promote Chinese mathematics, and in particular a mathematics journal, the Suanxue bao, was set up in 1899. The editors wrote:-

Western methods should not be adulated and Chinese methods despised.

Western mathematicians began lecturing in China during the early years of the twentieth century. For example Knopp taught there between 1910 and 1917, and Turnbull between 1911 and 1915. Chinese students began to study mathematics abroad and in 1917 Minfu Tah Hu obtained a doctorate from Harvard. China was represented for the first time at the International Congress of Mathematicians in Zürich in 1932. The Chinese mathematical Society was formed in 1935.

Edited by Howard Fu, 13 August 2007 - 09:42 PM.

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#2 Howard Fu

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Posted 13 August 2007 - 09:44 PM

A biography on Qin Jiushao's highly unprincipled personality, his talents in mathematics and achievments.
http://www-history.m...in_Jiushao.html
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Qin Jiushao, also known as Ch'in Chiu-Shao, was born at the time of the Nan (Southern) Sung dynasty. His ancestors came from Lu-chun in Shantung province and some biographies quote this incorrectly as his birthplace. His father, Qin Jiuyu (or Ch'in Chiu-yu), was a graduate who worked as an official in local administration. In around 1219, when Qin was about seventeen years old, his father was working as a prefect of Bazhou. At this time Qin volunteered for the army, which was putting down a rebellion, and served for a while. Qin's father moved to Hang-chou, the capital of the Nan Sung, in around 1224 and Qin went with his father. He wrote in the preface to his famous work Shushu Jiuzhang (see for example [3]):-

In my youth I was living in the capital, so that I was able to study in the Board of Astronomy; subsequently, I was instructed in mathematics by a recluse scholar.

We know that Qin was a rebellious youth, famous for his many love affairs, who disliked authority [1]:-

During a banquet given by his father, a commotion was created when a stone suddenly landed among the guests; investigations disclosed that the missile had come from the direction of Qin, who was showing a young girl how to use a bow as a sling to hurl projectiles.

In fact Qin did not live in the capital Hang-chou for long since his father was posted to Tongchuan (now Santai) in Szechwan province in 1226 and Qin went there with him. Sadly, we do not know which recluse scholar taught Qin mathematics, but we do know that he studied the Nine Chapters on the Mathematical Art. By 1233 Qin was himself the sheriff of a subprefecture in Szechwan province and at this time he was instructed in writing poetry by an official from Chengdu, in central Szechwan province. It is worth noting at this point that as well as being a genius in mathematics and accomplished in poetry, Qin was expert at fencing, archery, riding, music and architecture. However, there was another side to his character. He was described by a contemporary in a letter to the Emperor as [1]:-

... as violent as a tiger, or a wolf, and as poisonous as a viper or a scorpion.

His aggressive nature no doubt suited army life and he became a commander defender while serving in Szechwan province. Genghis Khan, the Mongol leader, died in 1227 but the Mongols resumed their attacks on the Han Sung in 1230. Their armies invaded Szechwan province in 1234 and Qin was forced to leave. He wrote in the preface of Shushu Jiuzhang (see for example [3]):-

At the time of the troubles with the barbarians, I spent several years on the remote frontier, without care for my safety among the arrows and stone missiles, I endured danger and unhappiness for ten years.

We need not feel too sorry for Qin, however, for he was a dishonest rogue who was quite prepared to poison those whom he disliked. He served as an administrator in Qizhou (now Qichun) in Hupeh province, but his behaviour there was so bad that it cause a military revolt. Then he was appointed governor of Hui-chou (now She-hsien) in Anhwei province but here he undertook illegal dealings in salt which made him rich. He then moved to Wu-hsing in Chekiang province where he settled down to spend his illegally acquired riches. In the middle of 1244 he was posted as a senior administrator to Nanking. After holding this post for three months, his mother died in the September 1244 and Qin left his post in Nanking for the mourning period and returned to Hui-chou in Anhwei province where his mother had been living. During his period of mourning in Hui-chou, Qin wrote his famous mathematical treatise Shushu Jiuzhang (Mathematical Treatise in Nine Sections) which appeared in 1247. This is a remarkable work which led to George Sarton writing that Qin was (see [1] or [3] where this is quoted):-

... one of the greatest mathematicians of his race, of his time, and indeed of all times.

Before we look at the contents of the Shushu Jiuzhang we continue our description of Qin's life. He took up his work in the civil service again in 1254 in the capital Hang-chou but resigned after a few months. Appointed governor of Qiongzhou in Hainan in 1259 he was dismissed for corruption and exploitation after a hundred days in office and returned home having again acquired immense wealth illegally. One might expect that by this time Qin would be unemployable, given his record of criminal dealings, but he next managed to gain an appointment as an assistant in the district of Yin (near Ningpo) in Zhekiang where his friend Wu Qian had been appointed as a naval officer. Perhaps Wu Qian was as corrupt as his friend Qin, for he was dismissed from Yin and, in 1260, Qin was also sent away to Meizhou (now Meixian), in Guangtong province where he died.

We have seen that Qin was a highly unprincipled character but he was also a mathematical genius with few equals. Before looking at his mathematical achievements, let us recount further stories of his character. It is recorded that Qin cheated his friend Wu Qian so that he became the owner of some of his land, and also that Qin punished a female member of his household by confining her without food.

The Shushu Jiuzhang (Mathematical Treatise in Nine Sections) is to some extent modelled on the Nine Chapters on the Mathematical Art although Qin's treatise is far more sophisticated. Chapter 1 is on indeterminate analysis; it contains remarkable work on the Chinese remainder theorem which occurs right at the beginning of the text. We discuss it below. Chapter 2 is called Heavenly phenomena and it deals with questions on the calendar and also questions about rain or snow. For example one problem asks for the height that rainwater would collect on level ground given that it reaches a certain height h in a vessel with a circular top of diameter a and circular base of diameter b where a > b. Chapter 3 is called Boundaries of fields and looks at surveying. There is a remarkable formula given in this Chapter which expresses the area of a figure as the root of an equation of degree 4. The novelty here is that the coefficients are not numbers but are functions of lengths in the figure which are left as unspecified. Another novelty in this chapter is a formula for the area of a triangle given in terms of its sides, essentially Heron's formula.

Chapter 4, called Telemetry, looks at problems involving measuring the distance to inaccessible points. Again equations of high degree appear, one problem involving the solution of the equation of degree 10. The problem is:-

Given a circular walled city of unknown diameter with four gates, one at each of the four cardinal points. A tree lies three li north of the northern gate. If one turns and walks eastwards for nine li immediately on leaving the southern gate, the tree just comes into view. Find the circumference and the diameter of the city wall.

Qin obtains the equation (really an equation of degree 5 in x2, where x2 is the diameter of the city):-

x10 + 15x8 + 72x6 - 864x4 - 11664x2 - 34992 = 0

[Solution: x = 3, so diameter of city is x2= 9 li]

In Chapters 5 to 9 named Taxes, Money and grain, Fortifications and buildings, Military affairs, and Commercial affairs the problems require more standard mathematical methods and Qin does not introduce further innovations. Throughout the text, in addition to the tenth degree equation above, Qin also reduces the solution of certain problems to a cubic or quartic equation which he solves by the standard Chinese method (namely that which today is called the Ruffini-Horner method). For example the following two equations

4608x3 - 3000000000cross30cross800 = 0

[Answer: x = 2500]
and

-x4 + 1534464x2 - 526727577600 = 0

[Answer: x = 720. Note the solution x = 1008 is not given]

Qin also solves linear simultaneous equations, in particular the system

140x + 88y + 15z = 58800

792x + 566y + 815z = 392000

64x + 30y + 75z = 29400

is solved.
[Answer: x = 300, y = 180, z = 64]

One further remarkable feature of the text is that Qin uses 0 for zero, so not only does he use a symbol for zero, but that symbol is a little circle. He writes about previous uses of zero:-

... in all old books we find empty places.

As we have mentioned, the most remarkable method in the text is the method for solving simultaneous integer congruences, the Chinese Remainder Theorem. Qin considers problems of the type

x equiv rk(mod mk), k = 1, 2, ..., n.

Today we start such problems assuming that the mk are integers. However, Qin is happy to look at problems where the numbers concerned are rational. His first step is therefore to convert to a situation where the m are integers.

Although there is no evidence of progress on such problems in China since the work of Sun Zi which was 800 years earlier, Qin now shows how to handle the case where the mk are not pairwise coprime. His next move, therefore, is to make various passes through the mk making replacements in such a way that eventually the new moduli are pairwise coprime but the solution to the original problem remains unchanged by the replacements. He then solves each congruence and finally reassembles the answers to give the solution to the system of simultaneous congruences. Shen discusses Qin's method of solution fully in [15]; see also [3] and [4]. Libbrecht writes [2]:-

We should not underestimate [Qin's] revolutionary advance, because from [Sun Zi's] single remainder problem, we come at once to the general procedure for solving the remainder problem, even more advanced than Gauss's method, and there is not the slightest indication of gradual evolution.

This is such a brilliant piece of work that we are left with asking how Qin could have achieved it. We certainly know that Qin was a rogue who was happy to steal, so could he have stolen his mathematics? Of course if he stole it then who did he steal it from? This does not seem likely, for it raises more questions than it solves. Some historians have wondered whether Qin could have really solved such a deep problem, suggesting that perhaps he worked back from the answer. There seems little that is convincing in that suggestion since these problems are not readily worked in reverse and, anyway, Qin really does appear to know what he is doing. Perhaps he learnt of the method through Indian approaches to such problems. Although Qin's use of the symbol 0 suggests possible Indian knowledge, the Indian approach to such congruence problems is sufficiently different to make this highly unlikely. One is left with no conclusion other than accepting that Qin was one of the great mathematical geniuses of all time.

Interestingly, despite Qin's character, he does not claim this brilliant method as his own. He says that he learn it from the calendar experts when he was studying at the Board of Astronomy in Hang-chou. He states, however, that these calendar experts used the rule without understanding it. There must be something in this for, without a doubt, calculating calendars was an important motivation for studying the theory of first-order congruences. It would appear though that Qin must have taken these ideas much further and be showing a modesty in his mathematical work which was certainly lacking in other aspects of his life.

How impressive is this work? Well suffice to say that Euler failed to provide a satisfactory solution to these problems and it was left to Gauss, Lebesgue and Stieltjes to rediscovered this method of solving systems of congruences.

Edited by Howard Fu, 13 August 2007 - 09:45 PM.

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#3 Guest_heosuabi_*

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Posted 14 August 2007 - 06:07 PM

> Howard Fu

Are you a mathematician? What does all the text that was copy & pasted onto mean?


What branch of mathematics did some of the Chinese mathematicians work on?

#4 jhf0551

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Posted 14 August 2007 - 09:55 PM

Maybe you missed Han Xin. Everyone knows that Han Xin is a great general under Liu Bang, but actually, he is a mathematician. My grandma taught me about Han Xin's "Counting soldiers without order" (韩信乱点兵). That's an abacus's pithy formula. 三人同行七十稀, 五树梅花甘一枝, 七子团圆正半月, 除百零五便得知。
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#5 Alexander39

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Posted 19 September 2009 - 02:41 PM

"Western methods should not be adulated and Chinese methods despised."


True, but mathematics is a mistress that is even harder than nature herself, so no matter what, and no matter how idolized a person might be, He/She will and can always be brought down in the realm of higher mathermatics since mathematics conterary to just about every other science (Except Physics which is mathematics B****** half brother)it will NEVER be fully understood nor developed + its demands for actual proof that everybody with the right mind and paper and pen can try and disprove, means that yesterdays hero in that community is todays *Hoohumm* *been there done that* especially if you are proven outright wrong.
Most mathematical theorems is more in the category *Not proven* or *proven BUT what is the end result* IE a theorem can give predictable results but those results might end up in more quistions than was answered.
My motto would be 'Truth will out, but no truth is absolute'.
We all should look for the truth, no matter how painful or obnoxious it might be. but we always have to keep in mind that any truth we find will be coloured by both our self as well as those that createt it. an absolute truth is always impossible to reach since we as species by nature is falible. the greatest danger is when we convinces our self that the truth we know is the only truth that counts.

Worth remembering that truth is not the same as law of reality. IE the law of gravity no matter how it is describet is always as law that counts, likewise all other natural laws, it is only our incomplete grasp of them that can make them seem inconsistent or untruthfull.

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#6 Howard Fu

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Posted 20 September 2009 - 11:48 PM

True, but mathematics is a mistress that is even harder than nature herself, so no matter what, and no matter how idolized a person might be, He/She will and can always be brought down in the realm of higher mathermatics since mathematics conterary to just about every other science (Except Physics which is mathematics B****** half brother)it will NEVER be fully understood nor developed + its demands for actual proof that everybody with the right mind and paper and pen can try and disprove, means that yesterdays hero in that community is todays *Hoohumm* *been there done that* especially if you are proven outright wrong.
Most mathematical theorems is more in the category *Not proven* or *proven BUT what is the end result* IE a theorem can give predictable results but those results might end up in more quistions than was answered.

As far as I know, Godel Theroem had proven not every statement in mathematics can be proven right or wrong. In fact, there are much more such statements than those can be proven.

The development of math was usually traced back along the Europe <- Greece line. Now we know there was another line, Europe <- Arab <- Persia and India, which was at least equally important. IMHO, the India, Arab origin was more important than the Greek one. It was possible that calculus could be developed from Indian and Arabian mathematics, but it was impossible to be directly developed from Greek mathematics. In fact, modern mathematics looks much more like Arabian math than Greek math.

It's true best mathematicians often occured at worst times. Liu Hui lived at Three Kindoms time. Zu Chongzhi was an official of one of the southern dynasties. Qin Jiushao and other 13th century mathematicians lived at the transition from Song to Yuan. These were all among the most chaotic times of ancient China. Newton laid foudation of his work when he retired to his hometown for two years because of the cholerea in London.
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#7 learner980

learner980

    Prefect (Taishou 太守)

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Posted 02 June 2011 - 04:10 AM

Mathematics in Ancient China is among the world advanced level




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