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#1 User is offline   Hendrik_2000

  • General of the Guard (Hujun Zhongwei/Jinjun Tongshuai 护军中尉/禁军统帅)
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Posted 19 August 2004 - 02:15 AM

http://www.chinesela...p?f=6&i=54&t=54

Hokkien (Minnan) language forum

Hokkiens Also Originally Not Chinese???
Author: Hokkien Lang (210.186.36.---)
Date: 07-20-02 11:37

Historically it was claimed that Hokkiens originated from tribal groups inhabiting the Central Yangtze Valley who were pushed south-east towards the Fujian Province by the Northerners who subsequently subdued them and imposed their culture and character-writing on them as well as considered them as part of Han Chinese. But the fact that the Hokkien language differs vastly from Mandarin indicates that Hokkiens were originally not Chinese!!! What do you have to say?




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Re: Hokkiens Also Originally Not Chinese???
Author: ppk (---.156ce.scvmaxonline.com.sg)
Date: 07-20-02 12:25

ma na wu eng.


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Re: Hokkiens Also Originally Not Chinese???
Author: KCTan (202.186.168.---)
Date: 08-27-02 10:11

Bo eng bo iau kin
Wu pat lang ai chham ka
kam sia



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Re: Hokkiens Also Originally Not Chinese???
Author: BHYeo (219.92.12.---)
Date: 09-24-02 12:46

There are various theories on the origin of the Hokkiens. Basically, I agree that they were originally not Chinese.


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Re: Hokkiens Also Originally Not Chinese???
Author: PPK (---.156ce.scvmaxonline.com.sg)
Date: 09-24-02 18:43

should say that they were different from the tribes in the central plains in the beginning. when it comes to 'chinese', china already had a unified country plus a centralised govt, and ppl in hokkien, like ppl in other parts of china, were already part of the 'chinese' family.


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Re: Hokkiens Also Originally Not Chinese???
Author: Ken (153.20.95.---)
Date: 10-31-02 05:32

Hi,

It depends on how you define the term 'Chinese'. If you go by the strict definition of 'Han Chinese' from the very early Qin & Han dynasties, then only 30% of the present mainland Chinese population are true Chinese.
The Present Chinese Nation and Han Chinese Race were formed through a long and arduous process of territorial expansion from the yellow river regions, assimilation of different peoples that included ancient northern Han Chinese, Mongols, Manchurians, western minorities and the southern tribes. Much but not all of the Hokkien ancestry could be traced to these southern tribes who were originally not Han Chinese. In, fact these southern tribes originally spoke languages closely associated with the southwestern minorities in China, who till now are still not Han people. They are usually called the 'Yue' people.
In fact, contrary to older theories, Hokkien was actually brought down by Han Chinese from the north, who interacted with these southern tribes and subsequently assimilated them into the Han Culture thru both peaceful and forceful ways. Hokkien therefore was essentially one of the languages spoken by northern Han Chinese but also had some influences from the southern tribal languages.
In fact, in the beginning, the northern Han Chinese spoke languages quite similar to Southern dialects like Hokkien, Hakka & Cantonese. Due to war & famines, they migrated to the south and brought with them those languages. Those who remained in the north were continually influenced in their language by the invading northern tribes that included the Khitans, tartars and the Mongols, which resulted in the evoluition of the present Mandarin language.
So, in terms of human genetics, one can say that part of the Hokkien ancestry are that of the northern Han Chinese and the other part would be that of the ancient southern tribes or Yue; but in terms of language, Hokkien is essentially an ancient Han Chinese language that originated from the north.


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Re: Hokkiens Also Originally Not Chinese???
Author: hokkien person (---.vc.shawcable.net)
Date: 11-17-02 02:39

hell yes, hokkien ARE chinese, and always will be


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Re: Hokkiens Also Originally Not Chinese???
Author: Lan Fang Republic (---.wc-eres.charterpipeline.net)
Date: 12-01-02 05:23

Well, I agree with Ken, because during Han & Qin dynasty most of southern area (that is now part of China, including some Fujian, Guangdong, Yunnan) wasn't ruled by Han & Qin's emperor. Because of 'insane' expansion of those next emperors that today China formed. ^_^


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Re: Hokkiens Also Originally Not Chinese???
Author: NG ML (211.110.7.---)
Date: 02-16-03 14:29

Try explaining the origin of these words in Hokkien and advicse if they are found in other Chinese dailects:

our - lan(4)
want - bok(4)
sleep - Khoon (3)
don't have - boh (2)
male - ta(1) poh(1)
female - char(1) boh(4)
type - khwan(4)
can -eh(3) sai(4)


I am of the view that Hokkien people are of different origin, like the Yue and Vietnamese who later assimilated with the invading Hans, as a result the Grammar and language underwent changes.


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Re: Hokkiens Also Originally Not Chinese???
Author: ppk (218.244.58.---)
Date: 02-17-03 10:19

either you are weak in hokkien or chinese, or both. (simplified chinese fonts below)

our- lan2 or lang2, ren2(?) in chinese, from wa lang, wo3ren2 ???? in ?ancient chinese, abbriviated to lang2. correct in ancient chinese. (them, yi1ren2 ??, them, as in third party, bi1 ren2 ??? and later on, ta1 ren2 ?? )

want - never heard of bok4

sleep - khoon3, kun4??) in chinese, jiangsu and zhejiang area still uses kun4jiao4 instead of shui4jiao4 for 'sleeping'. refer to lu xun, story of ah Q.

dont have - boh2 , should be boh2 in chinese too. the word cannot be found in common chinese dictionaries, and its no longer in use. go to a decent library and refer to the bigger volumes of chinese dictionaries in the reference section. its a you3(?) without the 2 strokes inside.

type - khwan 4, kuan3(?) in chinese, ??is used in modern chinese for type, pattern, style and choice.

can - eh3 sai4, eh3 is probably a meaningless vowel. sai=shi3 (? as in shi3 yong4??. some hokkien like to refer it to ? as in 'driving'. 'can drive', meaning 'its working' )



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Re: Hokkiens Also Originally Not Chinese???
Author: ppk (218.244.58.---)
Date: 02-17-03 13:31

correction, eh3 is probably the abbreviated/mutated version of hui4(?), or huey3 in hokkien, meaning 'capable of'.



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Re: Hokkiens Also Originally Not Chinese???
Author: annie (---.dorm.duke.edu)
Date: 03-15-03 01:51

Hi,
I am not into the argument, but I am keen to learn Chaozhou (Teochiu) Dialect, is there anyone who can teach me some basic pronounciations? I will be so grateful. Thank you in advance.
Yours,
Annie



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Re: Hokkiens Also Originally Not Chinese???
Author: Aurelio (user244.63.108.---)
Date: 03-18-03 01:30

Hi ppk:

Very interesting. Didn't know that about "wo-ren" and "kun", either. I guess NG meant "beh" by "bok", as in "Gua behki buey mihkia" (supposed to be 'I'm going shopping'). Any opinion on that?

Regards,
Aurelio



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Re: Hokkiens Also Originally Not Chinese???
Author: ppk (61.149.49.---)
Date: 04-01-03 08:18

i am not sure, but guess its abbreviated from beh xiong, or ma'shang(??) in chinese. guess its a rather recent usage and not a refined word too.



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Re: Hokkiens Also Originally Not Chinese???
Author: Niuc (---.156ce.scvmaxonline.com.sg)
Date: 04-01-03 19:20

Hokkien clearly differentiates 'lan' ? (inclusive we: including you) from 'gun'/'guan' ? (exclusive we: excluding you). This feature is a characteristic of Austronesian languages. Both 'lan' & 'gun'/'guan' are Sinitic, but the usage may be influenced by Yue/Austronesian.

Although in Mandarin ?? za2men5 means inclusive we; ?? wo3men5 can be used as both inclusive and exclusive we; just like "we" in English. This is also true for other Chinese languages, isn't it?

It's quite interesting to notice that plural pronouns in Hokkien are formed by adding 'n' to singular pronouns:
? 'gua' (I) + '-n' -> 'guan'/'gun' (exclusive we)
? 'ly'/'li'/'lu' (singular you) + '-n' -> 'lin' (plural you)
? 'i' (he/she/it) + '-n' -> 'in' (they)

Those plural pronouns can be combined with ? 'lang' (human) as emphasis: 'lan lang', 'gun lang', 'lin lang', 'in lang'.

Aurelio, g in 'gun'/'guan' is same as g in "good". It's not 'kun'.

PPK, is ?? ma3shang4 (Mandarin) pronounced as 'bei siong' in your Hokkien? In mine, it's always 'ma siong' and it's a literary/refined word.



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Re: Hokkiens Also Originally Not Chinese???
Author: ppk (61.149.2.---)
Date: 04-02-03 03:24

should be ma siong... as i said, just a guess...

in some northeast china region za'men is used to indicate 'you' or 'plural you' too.


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Re: Hokkiens Also Originally Not Chinese???
Author: Aurelio (user244.63.108.---)
Date: 04-03-03 04:09

Hi:

The beh (or beq, bo', b?) I mean is used somewhat like "I will", "I am going to" in English. It's definitely not derived from ma (horse) because it has a glottal stop [?] at the end ([be?]). It's definitely not vulgar usage, either, although some people prefer Hokkien ai (Mandarin ?) [Gua ai khi Tiongkok] instead of [Gua be? khi Tiongkok].

My 1998 Xiamen Fangyan Cidian has 10 entries with [be?], the most commonly used ones being probably simply [be?] in the sense of Mandarin ku?-y?, jiangy? to express the near future and Hokkien [be?-si] for Mandarin ruguo or yaoshi - if. Douglas' "Dictionary of the Vernacular or Spoken Language of Amoy" has it, too (that's more than a hundred years old), same for Bodman's "Amoy Hokkien" from the 50s (Spoken Language Services) and "Elementary Hokkien" (Intellectual Publishing, Singapore, recent).

Most people seem to use the "y?" character (Mandarin) to write it, but the Xiamen Fangyan Cidian explains:
"yao/ [be'] is a spoken character, the book-character is unknown (ben-z?w?xi?g). Popularily (m?jian), it is often written "bu" (the character that looks like the right hand side of w? as in w?guoren)".

Some people use Mandarin y?(to wish, "yuk"), too, but I think that's phonetically unlikely.

Regards

Aurelio



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Re: Hokkiens Also Originally Not Chinese???
Author: Aurelio (user244.63.108.---)
Date: 04-03-03 04:14

Hi Niuc:

I meant wo3ren2 (gun) and kun4 (khun) - didn't know EITHER of these in Mandarin ;-) Thanks, though!

Regards
Aurelio



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Re: Hokkiens Also Originally Not Chinese???
Author: Niuc (---.156ce.scvmaxonline.com.sg)
Date: 04-03-03 18:32

Hi Aurelio & PPK, thanks for your info. Sorry that I misunderstood your postings. :-P

Aurelio, I agree that 'bei' for "want/will" is not derived from 'bei' for "horse". In my dialect (?? Tang-ua* Hokkien): want/will is 'be' ('e' as in "her"); horse is 'bei' ('ei' as in "heir"); hence are totally two different pronounciation.

I also agree that 'be' is not vulgar. In my dialect, usage of 'be' and 'ai' for "want/will" are slightly different. 'ai' tends to means "like".

Are those dictionaries/books still in sale? I can't find them in Amazon, not even the recent "Elementary Hokkien". I'll look for that one in shops here in Singapore but any info about those older ones? Thanks a lot.

About 'bok' meaning "want", is it ? (Mdr: mu4) as in ?? (Mdr: ke3mu4 -> yearn/desire). But this word more likely is a literary word.

I think 'ei sai' (can/allowed) should be written as ??. ? (Mdr: xu3) means 'allow' in Mandarin, as in ?? xu3ke3, ?? rong2xu3. Since the word ?/? is 'xu4' in Mandarin and 'sai~' in Hokkien, it's logical that ? (xu3) is 'sai\'.

? (Mdr: hui4) can be pronunced as 'ei', 'ue', 'huei', 'he' in Hokkien, depends on context and/or dialects.



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Re: Hokkiens Also Originally Not Chinese???
Author: Aurelio (user244.63.108.---)
Date: 04-04-03 01:43

Hi Niuc:

Actually, I bought both dictionaries in Singapore, so you might be in luck! Takashimaya has (or had two years ago?) a very nice cultural bookstore, I think it was on the ground level. The "Elementary Hokkien" was bought in a bookstore in a shopping mall somewhere in Orchard Road (but that one might be less interesting to you, it's more like a very short introdution to the language, i.e. a phrase-book + CD). The dictionaries, however, are great (the old one is a reprint). I will send you the exact titles tomorrow. "Spoken Amoy Hokkien" is a very extensive language course from the 50s. It's available via "Spoken Language Service" on the internet.

Regards,
Aurelio


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Re: Hokkiens Also Originally Not Chinese???
Author: Kobo-Daishi (169.232.229.---)
Date: 04-04-03 02:14

Dear Niuc,

The Carstairs Douglas Dictionary, “Chinese-English Dictionary of the Vernacular or Spoken Language of Amoy” is available at the http://www.cheng-tsui.com/ site’s on-line bookstore.

I saw it offered in one of their previous print catalogs but not in their most recent one.

Here is their blurb about the dictionary.

Chinese-English Dictionary of the Vernacular or Spoken Language of Amoy

Price: $89.50
Author: Carstairs Douglas; Supplement by Thomas Barclay
Unit: Hdcr
Prepared in 1873 by a Presbyterian missionary and updated in 1923, this dictionary remains the premier reference work in English to the Amoy language, then as now spoken by millions both in China and in the diaspora. In his supplement, Barclay pays tribute to the “incalculable benefit” of the original work. Both dictionary and supplement are entirely in Douglas’s own romanization system, though the supplement includes Chinese initial characters. Definitions are detailed and clear, and five appendices on aspects of the Amoy language and its dialects are included.SMC, 1991; 7 x 9.25, 888pp.

Do a keyword search for Amoy at their site. It says the dictionary is available but you should e-mail or phone them to make sure that it is.

I might get a copy myself since Aurelio recommends it so highly.

Kobo-Daishi, PLLA.


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Re: Hokkiens Also Originally Not Chinese???
Author: Niuc (203.116.61.---)
Date: 04-04-03 04:07

Dear Aurelio & Kobo-Daishi,

Thanks a lot! :-)


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Re: Hokkiens Also Originally Not Chinese???
Author: Aurelio (user244.63.108.---)
Date: 04-04-03 17:04

Hi:

Luckily I kept the pricetag on the book: The shop's name was "Vista Culture Square" and I think that is in Metro Paragon (right hand side of the main entrance) rather than in Takashimaya. The detail information is:


(1)
Xiamen Fangyan Cidian (Li Rong et al.)
ISBN 7-5343-1995-1
$23.20

(2)
Rev. C. Douglas (Suppl. by Rev. T. Barclay):
Dictionary of the Vernacular or Spoken Language of Amoy
(Xia-Ying DaCidian)
ISBN 957-9482-32-2
$92.40

From what Kobo-Daishi writes the price does not seem to have changed too much. Both dictionaries have their merits. The 1873 one is more comprehensive, it uses the Missionary Romanization System and has a lot of variant pronunciations (Hokkien-dialects) and all the literary pronunciations as well. It's a pity that only the supplement has characters (but most words appear in both sections). The Xiamen Fangyan Cidian is all characters and uses the international phonetic alphabet for romanisation. It does have sample sentences in Hanzi for a lot of words, too (one of the rare opportunities to see Hokkien written). The explanations are in Madarin. Both dictionaries are what I'd call "entire word"-dictionaries, none of this "character dictionary - I'll only tell you how to pronounce this character but I won't tell what the special fangyan words mean"-nonsense I have seen for Cantonese. If you can, get them both!

Some years ago I read an onlie Taipei Times article on a new giant Hokkien Dictionary prepared in Taiwan (Hokkien - Mandarin, pronunciation in Bopomofo). Maybe you want to search their online archives on that.

Best regards,
Aurelio




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Re: Hokkiens Also Originally Not Chinese???
Author: Niuc (---.156ce.scvmaxonline.com.sg)
Date: 04-06-03 07:34

Dear Aurelio :-)

Cin cia* tou sia ly ????? (Really thanks you a lot).

Thanks to you for the detailed information, I've gotten those two dictionaries at that bookstore, basically at the same price. The bookstore (Vista Culture Square) is also named 'Yuan Jing ??'. Both are really good & interesting. I'm really grateful to get them.

The shopkeeper told me that the big one was the last one available in the shop. Due to very low demand, they didn't stock that one. I felt quite lucky to get it but at the same time saddened of the fact that almost nobody in Singapore had interest in these books.

It's really difficult to find books on Hokkien language in Singapore. At Yuan Jing (Vista) I only found those two. At Kinokuniya Takashimaya those two were not even available, I only found the "Elementary Hokkien" and a Taiwanese book introducing Hokkien. I think the "Elementary Hokkien" is quite good for beginners; it's Hokkien-Mandarin-English-Malay-Japanese, not bad. There are quite a few books/dictionaries on Cantonese, even Shanghainese & Hakka, yet almost none for Hokkien/Minnan. It's a pity that among Southern Chinese in South East Asia, Hokkiens are the most ignorant regarding preserving their own culture/language.

Hopefully in Taiwan as a start, there'll be more Hokkien youngsters interested in gaining back their own heritage (language/culture) and develop it for greater benefits, without being trapped into chauvinism. Other places hopefully will follow. I hope it's not an empty daydream :-)


Thanks a lot & Best Regards,
Niuc




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Preserving Culture & Language
Author: :-) (---.dialup.mindspring.com)
Date: 04-06-03 14:14

"It's a pity that among Southern Chinese in South East Asia, Hokkiens are the most ignorant regarding preserving their own culture/language. "


Niuc,

I don't know if preserving culture/language has anything to do with ignorance, however, from a sociological point of view looking hindsight into colonial history of South East Asia, I found that Hokkiens followed by Hakkas are so ready to abandon their traditional Chinese heritages compared to other groups such as Cantonese-Guangdong-ren.

Looking hindsight, in the cases of Indonesia, Malaysia, and the Philippines, the Cantonese as a group in general show the most cultural resistance to assimilating which includes converting to Christianity-Catholicism or Islam, poltical activism, intermarriage with local people...

In the Philippines there is the provincial island called Cebu where at least million residents can trace their roots to Fujian. There is a possibility that Hokkien &/or other Fujian dialects are going strong on Cebu, however, on the island of Luzon it appears that most of the Hokkiens "made" it a "policy" to assimilate and speak Tagolog. It is my understanding that "Chinese culture" in the Philippines is most visible via their small Cantonese community dispite Hokkien having the most dominant Chinese presence. The Chinese demographic pattern of assimilation on Luzon appears to be a microcosm for the rest of SE Asia which I find quite interesting on a regional scale.

The question is why is one group of Chinese such as Hokkien is more likely to assimilate/abandon their Chinese cultures at a more rapid pace than other groups such as Cantonese.

Over the short life of my present career, I've helped first, second, third generation overseas Cantonese from SouthEast Asia who are fluent in Cantonese as well as Tagalog, Bahasa, Burmese, Vietnamese but not English. I've also helped Malaysian-born Cantonese who can't utter a word of Malaysian. On the flip side of the coin, I've also helped Hokkiens from SouthEast Asia but I discovered that many only speak English and Bahasa, Tagalog, Burmese, or Vietnamese but no Hokkien.

So to answer my question as to why Cantonese are most likely not to assimilate locally compared to Hokkiens in SE Asia, I'm witnessing that the overseas Cantonese communities are a highly mobil/trans-migratory community which means many Cantonese are moving within international communities eventually hoping to find a permenant home mainly in North America (Austrailia, England, or France) where one can still maintain a quality of life similar to what one is used to before and not assimilate into mainstream culture. (BTW, Los Angeles is one of their most popular destinations). There is also the obvious reason that in order to maintain business guanxi with HongKong when it "was" a laissez-faire economy, Cantonese fluency still is a "financial asset" as a language with international "currency" when analyzing the value of a group's community purchasing power (contrary to popular/political belief of the pro-Mandarin speaking camp). To me, retaining Cantonese fluency & culture as a result of a successful Hong Kong entertainment industry is not a strong enough arguement for language preservation.

This Cantonese international trans-migrancy culture, I believe, differs from that of Hokkien community who who expected to settle in SE Asia permanently as their final destination. Interesting, once these overseas Cantonese settle in the United States, chances are their children will follow the pattern of assimilation into mainstream society just like the Hokkiens in SE Asia because where else is there left to settle once you've arrived in North America?

I don't believe maintaining Chinese languages/cultural retention has anything to do with chauvanism. In my humble opinion, its preservation has more to do with maintaining international guanxi among overseas Chinese communities.

Unlike the catylistic conditions which inspired other Chinese groups to move into SE Asia, the Cantonese left Guangdong under different circumstances mainly as a result of a Civil Wars. The Cantonese of SE Asia know first hand what it means to be held prisoner in the Killing Fields of Kampuchea where the mainstream media fails to report that half of all Cambodians murdered by Pol Pot where ethnic Guangdong-ren (approx. 1 million). The Cantonese know first hand without warning that they must drop all their wordly possessions in an event of a political crisis such as in the case of Vietnam where nearly all of Boat People fleeing Saigon were ethnic-Guangdong-ren whom many were pilliaged & raped by pirates before becoming food for sharks. Even the Guangdong-ren of North America had their share of historical turmoil in which one never knew when one was subjected to harassment and be deported. Given the international hostilities against the Cantonese-Guangdong-ren people compared to other Chinese groups in general, one understands why retaining "Cantonese" as an international "lingua franca" was so important for the Guangdong-ren. The international Cantonese-Guangdong-ren community was constantly surviving & existing in a state of political flux.

Personally, for me, maintaining Chinese languages & culture is about discovery & unlocking secrets to my past.

:-)



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Re: Hokkiens Also Originally Not Chinese???
Author: Lim Eng Di (---.nyc2.dsl.speakeasy.net)
Date: 04-07-03 03:57

Just to clarify:

Smiley Face writes: "The Cantonese of SE Asia know first hand what it means to be held prisoner in the Killing Fields of Kampuchea where the mainstream media fails to report that half of all Cambodians murdered by Pol Pot where ethnic Guangdong-ren (approx. 1 million)".

If you mean in the general sense of Guangdong-ren meaning people from the province of Guangdong this statement is correct. But more likely, most Ethnic Chinese who were killed under the Pol Pot Regime were not Cantonese speakers but rather Teochius. The vast majority were Teochiu. To this day Teochius are the majority of the Chinese population in Cambodia. Cantonese make up a very small minority of the Chinese population. Vietnam however was and is populated by more Cantonese than Teochius.

Thanks


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Preserving Culture & Language
Author: :-) (---.dialup.mindspring.com)
Date: 04-07-03 08:09

L.E.D.

Some people can not differentiate the difference between Guangdong-ren vs. Cantonese as the former includes the latter while "Cantonese" does not represent all of Guangdong. I'm glad that you are one that can see the difference and that is how I presented my arguement so extra clarification was not necessary on your part to support my position on comparing Cantonese to Hokkiens with regards to assimilation.

Even as a small minority in Cambodia, Cantonese are no more or no less victims of Pol Pot as those whose ancestry hail from Chaozhou, Guangdong. Both groups share the same atrocities and horrors so my statement about "Guangdong-ren" being victims of the Khmer Rouge still holds correct as "Guangdong-ren" is a more an inclusive term. Some people don't realize that when Vietnam was purging (ethnic-cleansing) it's Cantonese community in the South, many Cantonese instead of taking to the sea went an alternative route and sought refuge in Cambodia by mistake only to discover it was another death trap.

Personally, I'm not in a contest to see which community has more or less people or which group had more sacrafices. I'm trying to report situations as I interpret history and try to integrate it into the knowledge share. Yes, Cantonese are still a minority in Cambodia but that does not mean they're arent there at all and originally, I wasn't making a case for "size does matter". You will find in Place d' Italie, Paris a significant community of Cantonese who escaped Pol Pot which supports my position that the Cantonese-speaking community is a highly trans-migratory group and because of this trans-migration they retain their Cantonese language to a higher degree compared to other Chinese groups in order to maintain the guanxi which connects them to other established Cantonese-speaking communities around the world.

According to a report I've reviewed a long while back, the Cantonese community in Paris claim that only 10% of the Cantonese survived Pol Pot's ethnic cleansing for it was the Cantonese community which most symbolized everything the Khmer Rouge wanted to eliminate from society, the merchant class. (I have not seen a report consisting what percentage of the Chaozhou people survived under Pol Pot). So if we evaluate the destruction of the Chinese community by percentages in Cambodia during the Khmer Rouge, a 90% decimation of a specific target group (ie Cantonese) speaks just as significant as the group (Chaozhou) which lost more lives. Who is to say who suffered more? Again, numbers of lost lives was not the point I was trying to make however, it was their experience of sufferage which I wanted to put forth to support my position.

Have it ever occured to you that the Teochius of the Mekong River & Delta in Cambodia & Vietnam speak Cantonese just as well as the native Cantonese-speakers?

:-)


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Re: Hokkiens Also Originally Not Chinese???
Author: Andrew Yong (194.81.212.---)
Date: 04-09-03 20:51

If the e in e sai is hui4, how do you write e hiao (know how to)?


andrew




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Re: Hokkiens Also Originally Not Chinese???
Author: Niuc (---.156ce.scvmaxonline.com.sg)
Date: 04-10-03 17:32

Andrew Yong,

'ei hiau' is ?? (hui4xiao3 in Mandarin).



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Re: Hokkiens Also Originally Not Chinese???
Author: Niuc (---.156ce.scvmaxonline.com.sg)
Date: 04-10-03 19:23

Hi Smiley Face :-),

Thanks for sharing your view & experience. It's really interesting.

I share your opinion that many Hokkiens in South East Asia have, to various degrees, absorbed local cultures. Hokkiens were the earliest Chinese migrating to SE-Asia, they absorbed local culture and also enriched local culture. E.g.: Malay language contains a lot of words derived from Hokkien and colloquial Hokkien in SE-Asia has many words loaned from/through Malay. There are also people called 'Peranakan', mixed Chinese (mainly Hokkiens) & Malay with combined culture: Malay speaking, Chinese custom/religion, mixed culinary, etc.

Hokkiens whose ancestors came later (end of 19th century & afterward) usually still preserve most of their original culture and still speak Hokkien. Ancestors of Hokkien people in Eastern Sumatra (including my family) came to SE-Asia about 90-120 years ago. We are among the most Chinese of Indonesian Chinese. I heard that many Hokkiens in Manila & nearby still can speak Hokkien, although may be they primarily speak Tagalog. Many of Hokkiens in Malaysia still can speak Hokkien but their youngsters are abandoning it for Mandarin. In Singapore it's even worse.

Unlike Cantonese that have Hongkong media to promote it, Hokkien has none until recently i.e. Taiwanese media that not yet as vibrant as Hongkong's. The media do play important role. In Malaysia, most Chinese can speak Cantonese because of overwhelming Hongkong programs in Malaysian tv stations. Many Malaysian Hokkiens especially youngsters think that Cantonese is better & more trendy than Hokkien. In Indonesia, Cantonese is not that trendy because Hongkong tv programs are dubbed into Indonesian. In Singapore, no 'dialect' tv serials allowed and Mandarin is wiping other Chinese languages out.

As pointed out by Aurelio http://www.chinesela...f=6&i=571&t=571, most Hokkiens don't regard their language as a proper language. They have been being brainwashed for a long time, either by themselves or others (governments, media, etc). Unlike Cantonese that have pride in their own language and resistance against pressure from Mandarin & other languages, Hokkiens usually believe that Mandarin is better and adopt other languages for practical sake. May be they are too materialistic and have no strong attachment to their ancestral heritage. They are also easily deceived by political propaganda that Mandarin is the mother tongue of all Chinese, or that Cantonese is more trendy, etc. May be they just don't care.

I am not against Mandarin or Cantonese or any other languages. I benefit a lot from Mandarin and I like it too. I also like English and benefit even more from it. I believe that multilingualism is a very good thing. Yet I won't abandon my ancestral language because it's part of myself. As you said, it's not about chauvinism, but about discovery. I fully support Mandarin as the lingua franca among Chinese. Knowing Mandarin (& other Chinese languages) should be a help in preserving Hokkien (or Cantonese, etc), not a reason to abandon it. Even knowing English can be a help since most information in internet is in English and it allows Hokkiens that don't know Mandarin to learn Hokkien, e.g. through this forum :-D.



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Re: Hokkiens Also Originally Not Chinese???
Author: Aurelio (user244.63.108.---)
Date: 04-10-03 23:56

test




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Re: Hokkiens Also Originally Not Chinese???
Author: Aurelio (user244.63.108.---)
Date: 04-11-03 17:57

P.S. to my message from 04-03-03:

If you see some nonsense characters there it's because I used the wrong encoding (trying to get unicode to show accents on vowels). It should have read:

My 1998 Xiamen Fangyan Cidian has 10 entries with [be?], the most commonly used ones being probably simply [be?] in the sense of Mandarin kuai-yao, jiangyao to express the near future and Hokkien [be?-si] for Mandarin ruguo or yaoshi - if. Douglas' "Dictionary of the Vernacular or Spoken Language of Amoy" has it, too (that's more than a hundred years old), same for Bodman's "Amoy Hokkien" from the 50s (Spoken Language Services) and "Elementary Hokkien" (Intellectual Publishing, Singapore, recent).

Most people seem to use the "yao4" character (Mandarin) to write it, but the Xiamen Fangyan Cidian explains:
"? [be'] is a spoken character, the book-character is unknown (ben-ziweixiang ????). Popularily (min2jian ??), it is often written "bu ?" (the character that looks like the right hand side of wai as in waiguoren)".

Regards,
Aurelio




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Re: Hokkiens Also Originally Not Chinese???
Author: Kai Cheng (---.nyc.rr.com)
Date: 04-20-03 03:20

Well, I disagree, I think that Mandarins are the ones who are not traditionally Chinese. There is no idea of a China ever because it's all separate tribes just like there is no real German or no real French or no real American or no real Japanese. The most powerful class dominates and creates a new identity. America is obviously a crazy mix of Irish Americans, Italian Americans, African Americans. British identity is created by a mix of English, Scot, Welsh etc. And even the English themselves were formally a tribe Anglo-Saxon and English did not exist. France is made up of Bretagne, Picardie etc and the Francs from the ?e de France dominated everyone else and expanded their borders.

Same for Chinese. If the Cantonese or Hokkien/Fujianese had been more powerful in voting after the revolution, Mandarin would not be the GUO2 YU3 but it would have been Cantonese. Chinese is not even a real word, in the Chinese language, Chinese cannot be translated. Should it be ZHONG1 GUO2 REN2 (People of the Middle Kingdom), the invention of HUA2 REN2 (The Majestic / Civilized People) in Singapore, or TANG2 REN2 (TNG NANG in Hokkien)? It's just as if Britain split up and people started identifying themselves more as Welsh than British. Of course, governments would never let them happen, always trying to homogenize whether formulating the HOMINUS SOVIETICUS in former USSR or the beautiful Aryan race in Germany or the homogenized Japanese race or the Singaporean, it's all BRAINWASHING. We are all unique and beautiful individuals the way we are and despite our differences, we are all the same human beings with a body and soul. Racial characteristics account for less than 10 per cent of differences between one human and another. That being said, I believe Mandarin Chinese is not the purest Chinese..since I am a Cantonese and Hokkien mongrel, I believe the real Chinese are closer to the South. Even though the seat of the capital has shifted throughout history. Once in Chengdu etc.

This says nothing about cultural purity or Chinese-ness etc. It's all a concept. History proves the most powerful will win and will always dominate and impose their culture. The unification of China has been so ancient that Chinese culture has been imposed on Japan, Korea for centuries. It's breakdown has only been a very recent 19th century phenomenon.

What I am curious about is Mongolian blood. They said that if your last nail on your feet is pointy, if means you are not pure Han is that true? Is Han Chinese a myth? Is there a particular racial characteristic of Han Chinese or is it a myth like the Aryan race?




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Re: Hokkiens Also Originally Not Chinese???
Author: jiang fu jian, tjio hok kian ()
Date: 05-02-03 17:12


we, hokkien lang, are not chinese, but , teng-lang.




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Re: Hokkiens Also Originally Not Chinese???
Author: Ken ()
Date: 05-03-03 04:19


I agree with Kai Cheng that 'Han-ism' was a concept used by rulers for assimilation and centralised control. It's quite true that southern dialects like Hokkien & cantonese are the original forms of ancient Chinese languages. Due to the invasion by northern tribes of the Khitans, Nuchens, Mongols and the Manchurians (actually the descendants of Nuchens), many fled to the south and brought these languages (Southern dialects). Mandarin evolved as a form of Northern language after much influence from the invaders.

I have a question for tjio hok kian: How do you define 'teng lang' and 'Chinese'? I suppose 'teng lang' is 'tng lang' or 'Tang Ren'. But wasn't Tang dynasty the golden age of China?




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Re: Hokkiens Also Originally Not Chinese???
Author: ppk ()
Date: 05-03-03 15:43

to ken and kai cheng,

being 'chinese' or 'han' in old china doesnt really mean racial composition. its more of a culture thing. if one cannot comprehen that he'll find it difficult or even controversal when looking at chinese history. any race that accepted and practiced the cultural and lifestyle of the central plains can be considered chinese. thats why in chinese history kublai khan and his descendants are considered a chinese ruler, thou of a different race. the mongols were overthrown not simply bcos they are from a different race, they discriminated the chinese culture half the time. the manchus, however accepted most of it and u see the majority han chinese siding them during the qing dynasty.

for mandarin being the official language of china, sorry to tell u, kai cheng, that the population of ppl speaking cantonese and other dialects put together is less 30% of china's population. the majority of them speaks mandarin or close-to-mandarin variations, therefore it was made official. and that didnt happen after the revolution. as early as song dynasty, there is something we called 'guan hua' or 'official tongue' that existed. and its no way cantonese. thats the predecessor of modern mandarin.




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Re: Hokkiens Also Originally Not Chinese???
Author: Na Ren ()
Date: 05-07-03 15:06

I agree that Chinese refers to cultural and not necessarily racial factors. But even if it was based off of racial factors, I would still say that Hokkiens and the other southern Chinese are still in fact Chinese. The area has been directly controlled by the various Chinese dynasties for a long time, so who is to say that intermarriage between the northerners and southerners has not taken place? Based on Y-chromosome testings, it seems that all the people of the Chinese mainland are descended from two waves of human migration that left from what is now in Kazakhstan, one settling in the north and one in the south. With no barriers dividing the two populations, but mountains and desert isolating the two from others, the mutations characteristic of the south appear in the north and vice versa. And culturally, we are Chinese, how many of the Hokkiens and Teochews in this site actually practise Dai or Austronesian customs? If there are any, let me know.




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Re: Hokkiens Also Originally Not Chinese???
Author: A-hiong ()
Date: 05-13-03 04:09

I'm an ABC living in the States. Regarding to what I believe...the definition of "Chinese" is simply this... China in Chinese means(??) "Middle Kingdom." This is where Westerner kind of misunderstand us. Being Chinese is not a racial or ethnic thing, its a national identity. We are all Chinese regardless if we are Hokkien, Cantonese, Hakka, Mongolian, etc... My best explanation is, if the EU was one whole nation and had been that way for along time then it would somewhat be like a China today. We are kind of more like a collective of different peoples that have similiarities yet are unique. Using a the word Chinese can be such an adaptive word I think. With all the sub-groups we want to be distinctive, unique from other groups yet we also want everyone in the world to know we are one people in one nation that's been this way for thousands of years. We are definitely a unique people, I don't think you can find anywhere in the world where so many different groups of people have been living under one nation for such a long time. And over time we've become one, yet have been able to distinctively separate ourselves from another group from the country. In Europe they have so many small countries that they've separated because of ethnic identity. In China we have our different groups, some in these groups we have a population more than any other European nation out there. Only difference between us is that we have no borders to cross. Everyone in China is Chinese! I don't think in the history of the world there has been a country like China where so many different peoples become one people. We definitely are a special people!

I don't think its as bad as some people think. I know in Taiwan there is a good base for Hokkienese, on tv a lot of the most popular tv shows speak Taiwanese all the time. There's a good budding music interest in Taiwanese. A lot of TV shows in Taiwanese(sorry, I'm just used to using Taiwanese than Minan or Hokkienese because I believe we speak a little differently than the Minan or Hokkienese in the Mainland). There is even news broadcasted in Taiwanese. Taiwanese is definitely alive in the countryside. In the cities its not used as much because Taipei and Kaoshiung are actually mixed. Most people who fled China after the civil war live in the cities and so Mandarin has become dominant there. I have friends from the Philipines that speak only Hokkienese! Not Mandarin! So its not too bad, but not as good as the Cantonese. It could be better. I hear in Taiwan some political groups want to make it a requirement in school that all students learn Taiwanese.

Bilingualism is very important. I think Westerners don't want to give us credit because for many generations China has been a bilingual nation. Europeans boast how many of them can speak different languages, just because we've become one nation doesn't mean that we haven't created the same feat... Everything is referred as Chinese, most westerners from my perspective(my whole life actually) refer everything as "Chinese," most people don't know the distinction on how very unique and different we are. To tell you the truth we are the first nation to become a real melting pot. We've blended so many people into on concotion. Everywhere in China people can call themselves Chinese and they can call themselves something else as well. Where else in the world can you go about from one nation talk in a common language and hear a different language on the streets? Yet can also read and write the same to communicate? There really aren't that many nations that have done this for thousands of years.




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Re: Hokkiens Also Originally Not Chinese???
Author: Aurelio ()
Date: 05-21-03 02:19

Dear A-Hiong,

your post opens up a lot of different interesting perspectives. It's good to hear that you think that everybody living in China is Chinese, regardless of their Han- or non-Han ancestry (kind of "We are all Americans"). Where does that leave the 100s of millions of Han-ren, though, that are living outside of China, e.g. in the United States? What about Taiwan itself (in the status quo)? Looks like there is a second meaning of "being Chinese" which is cultural, irrespective of where you were born (I'd agree with you and previous posters that this is way more important than whatever your genes might say).

Every once in a while one of those nonsensical "XYZ fangyan group is not truly Chinese" topics will come up (I do not mean this particular one where the question was asked in a very reasonable way). I guess that the motivation is usually a political one, trying to find linguistic/ cultural/ biologic reasons why a certain part of SE Asia should not be part of the PRC (see some posts in the Cantonese group on this server about this). For similar political reasons every once in a while there is somebody claiming that some cultural feat of Chinese history was indeed brought about by the now "suppressed" neighbours (Korea, Vietnam, what have you). Luckily, we've been spared most of this on this thread (not enough people knowing Hokkien ;-) ....?)

There's no doubt that Hokkien has a significant portion of words which do not have modern Mandarin counterparts. In a different post I have estimated them to be around 10 % of the language's vocabulary
(http://www.chinalanguage.com/forum/read.php?f=6&i=642&t=635#reply_642)
and a significant part of these might not have Han-counterparts in Middle/ Ancient/ Archaic Chinese. Some of them are very common, as the words for "field", "woman", "cow", "meat" which makes it unlikely (though not impossible) that these are borrowed from another language. From all we know from other "case histories" of language contact, there will have been a pre-Han substrate of which some is left even after 1000s of years of mixing with Han-speakers.

Does that make the Hokkien people non-Chinese (in the cultural sense)? According to virtually all posters on this thread - obviously not! (as a waiguoren I don't have much of a say in this, but I'd agree).

As far as preserving Hokkien, the situation seems to be very different in Taiwan and the rest of SE Asia. Over the last 5 (?) years there has been a growing support for Hokkien in Taiwan leading to a whole flood of publications and internet websites. That's what I currently put my hope in for the preservation (and growth) of the language. If you go to Malaysia/ Singapore, however, you will hardly find any written Material on Hokkien, though. So, I guess the fate of Hokkien still needs to be determined. I'm sure the internet helps.

I'd agree with you that the Chinese culture and the degree of homogeneity within China are truly impressive. As far as multilingualism is concerned I'd have some remarks, though: Are you sure that multilingualism applies all across the PRC? It's definitely common in Malaysia and the neighbouring countries where people speak 6 languages easily, and I wouldn't be surprised if it holds true on the southern coast of China, but what happens if you go north (i.e. into the majority's language territory - how many people will know, say, Cantonese?). It's a common feature that minority populations speak many languages but not the other way round. Finally: Give the poor ang-mo some more credit for their linguae francae: Latin was used for almost 1900 years in most of Europe and is still (in a modified way) in Portugal, Spain, France, Italy, Romania and parts of Switzerland. Granted, people don't use classical Latin as a univeral means of communications anymore, but it looks like English is taking over that position now.

Best regards,
Aurelio



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Re: Hokkiens Also Originally Not Chinese???
Author: A-hiong ()
Date: 05-21-03 06:40

I guess if you put it in a certain aspect that Hokkiens in certain areas are losing their ancestry tongue but I think it may come out different sometime later. Taiwan is thriving and I think may one day be in the same position as the Hong Kong media. Today I hear on the radio and tv a lot Taiwanese phrases and conversation. To younger people its becoming a "cool" thing to know Taiwanese. Of course one of the lures to young people to learn Taiwanese is to learn curse words. Mandarin doesn't have very good curse words. Mandarin is always considered like a "formal" language or a polite language to most Taiwanese. So I guess that helps in a way. Also so many younger artists out there are using Taiwanese in their music nowadays. Even Hong Kong popstars are trying to cash it in by singing in Taiwanese as well.

I didn't mean to not give credit to European languages. Its just it confuses me that they call Spanish and Italian two languages. They have sooooo much in common, yet when you compare Taiwanese and Mandarin, its called a dialect. Its not, Dialects would sound much closer alike than how Taiwanese and Mandarin are. It would be more like comparing German and Spanish when comparing with Taiwanese. About the northerners. To some degree it can be considered bilingualism. Some northern provinces speak differently, which I would consider a "dialect." For instance Shandongnese sounds like Mandarin but I wouldn't know what a Shandongnese are talking about. I can pickout a some phrases and words but I don't understand what they are saying. Its like me and Cantonese, I don't know what they are saying but without knowing Cantonese, I can probably understand a good 40% -60% of the lanuage. My point is that if you consider the "dialect" and common or standard Mandarin as two different tongues then I guess you could considered it Bilingualism.

However if you don't consider "dialects" as bilingualism then I understand. Northerners would be less likely to be bilingual but then again, many of the intellectuals in China know English. I wouldn't say that many Chinese are bilingual as Malaysians (6 languages, OMG!) but then again, with people going to the cities to work these days, many Chinese have to adapt to their surroundings. They eventually learn a whole new language to get around. I know a lady who knows Shanghainese (her birth place), Cantonese, Taiwanese, and Mandarin...she learnt Cantonese and Taiwanese because she moved around in her job. Overall for a country its size, I think it has a pretty high percentage for bilingualism. I would really like to see statistically how many Americans are bilingual. Small countries I notice are more likely have bilingual citizens because how small it is and to do business its required that they learn another way to communicate with others. As China grows I think bilingualism will grow. I think one disadvantage of having English as your native tongue is that you can easily feel that you don't need to learn another language since most other people are learning English. Some pros and cons there.

10% of Taiwanese are actually from Mandarin words. Also, what perplexes me as well is the grammatics is different. Its not the same as Mandarin. Neither are the "sayings" or phrases. Some of them don't make any sense in literal translation but mean something only in Taiwanese.

Taiwanese itself has its own dialects. My dad is from Keelung and mom is from Chiayi. They both speak a little differently. Some words are pronounce differently. Sometimes I think its two separate words but its not. And I hear people in the Kaoshiung and Tainan area of Taiwan really speak different from Taipei people. I don't know much about Hokkien from other places because the only people I speak Hokkienese are with people from Taiwan and Philippines (but they originally came from Taiwan too). So I wouldn't know how different their Hokkien would be from my parents. I heard that in Fujian province alone they say that there are over 100 dialects in that province! Crazy huh? But I think it would be fairly intelligently mutual. Although, I've heard people speak in Chaozhounese and I had trouble keeping up with what exactly they were saying. Maybe its just their accent????



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Re: Hokkiens Also Originally Not Chinese???
Author: Aurelio ()
Date: 05-22-03 01:17

Dear A-Hiong,

you're absolutely right: Cantonese and Mandarin or Hokkien and Mandarin are much further apart than Italian and Spanish, at least as much as Spanish and French. There are two good reasons to call them different languages: (1) that they are mutually unintelligible and (2) that they have dialects of their own, like you said. I think the use of the word 'dialect' is more due to the "one nation, one language" policy than actual linguistic fact.

I don't know where that leads us with the multi-lingualism. In any place where people had time to develop different dialects you will find "bilingualism". In Germany, for example, where I was born, every region has it's own dialect, all very different from one another and from the standard language (I only learned standard German at home and I still find it difficult to understand the local dialect of my hometown). The same holds true for Catalan and Gallego in Spain, Belorussian and Ukranian in Russia, the Scottish variety of English etc. etc. In that sense, all these societies are bilingual (leave alone the "officially bilingual" places like Northern Ireland, Belgium, Switzerland (four languages), the Basque part of Spain, about everywhere in subsaharan Africa, most of India etc.).

The U.S. is about the least bilingual place I can think of - yes, all immigrants of the first generation speak their own mothertongue, but as soon as they're in the third generation, most will have forgotten everything! So I don't count that as true bilingualism.

One question about Taiwanese: Did you really mean to say that only 10% of Hokkien vocabulary can be related to Mandarin? (In the sense that French [shan'tay] and Spanish [kantar] sound very different but will still end up at the same ancestor 'cantare' if you trace them back through the centuries)? A lot of words do sound very different in Taiwanese, but most of them can be derived from Middle Chinese by a few standard rules. For two-character combinations and sayings there might be more differences but I wouldn't say that's anywhere near 90%. What do you think?

Best regards,
Aurelio


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Re: Hokkiens Also Originally Not Chinese???
Author: Niuc ()
Date: 05-27-03 17:27

Hi Aurelio,

Nice discussion here, I learned a lot.

BTW you mention about 'field' & 'cow', are they "chan" & "gu"? I think that "chan" & "gu" are the proper colloquial reading of ? and ? ("tian2" & "niu" in Mandarin). Literal reading: "tian"/"tien" & "giu". From comparison of some words in Hokkien & Mandarin, it seems that 't' & 'c'/'ch'; 'u' & 'iu'; 'n' & 'g' are related. They are "den" & "gyuu" in Japanese On ? reading.


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Re: Hokkiens Also Originally Not Chinese???
Author: Andrew Yong (194.81.212.---)
Date: 05-29-03 18:14

Aurelio,

You said in one of your posts that your copy of Douglas has no Chinese characters in the main dictionary but only in the supplements. Can you tell me which reprint you have?

The original 1899 edition of the dictionary in the Chinese Studies library here has block-printed chinese characters in the margins of the main dictionary and type-set characters in the supplement. I want to get a copy with characters in the main dictionary if possible.

andrew


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Re: Hokkiens Also Originally Not Chinese???
Author: A-hiong (63.163.30.---)
Date: 05-30-03 18:52

Aurelio,

I think the main point is that people need to know the distinction between a difference of a language and a dialect. And keep the rule for all situations. That's why I'm always baffled by why people say "dialect" instead for language in some cases.

Yes, if you look at the entymology of Chinese language, then you could trace the resemblance of Minan to Mandarin. I was rather referring by today's standards. There's a lot of differences. I do however wonder myself (I grew up with an American education) why they don't teach about these things in school? It won't be until college, if you choose to study some linguistic studies that you learn about the differences between what a language and dialect is. You'd think with such a high standard of Education in America that they'd teach in social studies some background on language. Not only that, history teachers do a bad job on explaining how China came about and how "Chinese" was formed. They never explained that China used to be a land that was separated into many countries many times in its history.

I guess it would be up to the individual to find out for themselves about these differences. I definitely think that the American education system doesn't do a good job to promote bilingualism or promote the rest of the world either to its students.

This post has been edited by Yun: 22 April 2005 - 03:14 AM

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Posted 19 August 2004 - 03:55 AM

The Southern Min (Hokkien) were originally part of the Yue people..and yes, they were originally non-chinese, in the sense of han-chinese. They were sinificized after Emperor Wudi (Western Han)'s conquest of Fujian province.
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Post icon  Posted 19 August 2004 - 09:12 AM

It all depends on how you define "Chinese".

There are at least three ways I've seen people describe "Chinese".

1.) All recognized 56 ethnic groups of China.

2.) Only Han-Chinese.

3.) Only the Han-Chinese in the Yellow River basin (the extremist view).
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Posted 24 August 2004 - 07:33 PM

Hey all,

well, Kulong, this definition of "Chinese" is new:

"But the fact that the Hokkien language differs vastly from Mandarin indicates that Hokkiens were originally not Chinese!!!"

It comes from the beginning of Hendrick's post (he didn't say it, he was quoting someone.) So speaking Mandarin is a definition of Chinese now? When is all this gonna end. (For the record, I think every attempt to define Chinese nationality, other than collective consciousness and government implementation, is futile.)

Peace,

Michael

8-24-2004
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Posted 24 August 2004 - 09:46 PM

Quote

In fact, in the beginning, the northern Han Chinese spoke languages quite similar to Southern dialects like Hokkien, Hakka & Cantonese. Due to war & famines, they migrated to the south and brought with them those languages. Those who remained in the north were continually influenced in their language by the invading northern tribes that included the Khitans, tartars and the Mongols, which resulted in the evoluition of the present Mandarin language.
So, in terms of human genetics, one can say that part of the Hokkien ancestry are that of the northern Han Chinese and the other part would be that of the ancient southern tribes or Yue; but in terms of language, Hokkien is essentially an ancient Han Chinese language that originated from the north.


What you say is true.

The Min (Hokkien) is a han dialect that was evolved from the Wu dialect (and indirectly originated from the ancient han chinese language of the north). The Hokkien (Min) people originated from an indigenous tribe called "Min Yue 闽越" people that were sinifized after Emperor Wudi's conquest of Fujian province. It is to be noted that there was also a mass migration of Han people into this region during the 3 kingdom era (largely from the Jiangsu are), who brought with them the Wu dialect. After mixing with the local population's language, the Min dialect evolved from there..and obviously, the han had also mixed with the Min Yue to produce the Hokkien people we know today.

You should also check out the history of cantonese people at

http://www.chinahist...p?showtopic=211
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One should seek serenity to cultivate the body, thriftiness to cultivate the morals. Seeking fame and wealth will not lead to noble ideal. Only by seeking serenity will one reach far. -
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#6 User is offline   like2learn

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Posted 21 April 2005 - 02:27 PM

AhMan, on Apr 18 2005, 12:40 PM, said:

i read somewhere that the character Min was orignially written as Man, which means aboriginal. Verify this for me?
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They were the Min Yue (Mân Việt) and their last King was Gou Jian (Câu Tiễn). They were part of the Bai Yue people, eventually the Yue. Their dialects still remained within the local people. I got help from a Vietnamese friend and don't think that I am Vietnamese.
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#7 User is offline   Goujian

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Posted 21 April 2005 - 03:02 PM

Not interested in whether you are Chinese or not. However, Minyue's last king was not Goujian. Minyue Kingdom appeared much later than the Yue Kingdome in Zhejiang. During Spring and Autum period, the Yue Kingdom destroyed Wu Kingdom, and in turn, was destroyed by Chu Kingdom. Then descendents of the King and officers fled to Fujian. Yue Kingdom of Goujian did not include Fujian. Even southern part of Zhejiang did not belong to the Yue Kingdom. They were part of Minyue. I am annoyed by your repeated claim that we are all the same "Yue" people. You claim is as meaningful as we are all "humans." If without the famous Yue Kingdom, I wonder whether there would be such a term "Yue." Minyue people are very different from the Yue people in Zhejiang, let alone the Vietnamese thousands of miles away. For example, Fujian people worship Mazu, we don't. I never heard of Mazu until I watched some Fujian TV. Fujian dialects are as foreign to me as Cantonese. Actually, I can understand Cantonese bettern than Fujian dialects.
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Posted 21 April 2005 - 05:08 PM

Goujian, on Apr 21 2005, 03:02 PM, said:

Not interested in whether you are Chinese or not. However, Minyue's last king was not Goujian. Minyue Kingdom appeared much later than the Yue Kingdome in Zhejiang. During Spring and Autum period, the Yue Kingdom destroyed Wu Kingdom, and in turn, was destroyed by Chu Kingdom. Then descendents of the King and officers fled to Fujian. Yue Kingdom of Goujian did not include Fujian. Even southern part of Zhejiang did not belong to the Yue Kingdom. They were part of Minyue.  I am annoyed by your repeated claim that we are all the same "Yue" people. You claim is as meaningful as we are all "humans." If without the famous Yue Kingdom, I wonder whether there would be such a term "Yue."  Minyue people are very different from the Yue people in Zhejiang, let alone the Vietnamese thousands of miles away. For example, Fujian people worship Mazu, we don't. I never heard of Mazu until I watched some Fujian TV.  Fujian dialects are as foreign to me as Cantonese.  Actually, I can understand Cantonese bettern than Fujian dialects.
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"Chúng tôi cố gắng tìm hię̉u nguồn gốc của người Vię̣t hię̣n đại, hình thức bęn ngoài của họ ngày nay. Chúng tôi bię́t rằng chừng 6000 năm trước, đa số người sống ở vùng thuộc Vię̣t Nam ngày nay trông giống như người ở các đảo Thái Bình Dương. Nhưng khoảng từ 3000-4000 năm trước, có những người từ phía Bắc đę́n, và sự hòa trộn chủng tộc giữa những người Vię̣t cổ và người Vię̣t mới. Tại đię̉m khai quật này, chúng tôi thấy có dấu vę́t của nhię̀u thay đổi trong cách sinh hoạt, công nghę̣, cách ăn uống, tất cả cùng xảy ra ở khu mộ này. ...(6000 years ago, the Vietnamese relate to the Pacific Islanders. 3000 to 4000 years ago, the North people appeared and had mixed with the Ancient Yue and modern Yue. We have signs of their daily activities)
Theo tię́n sĩ Marc Oxenham thì di tích Mán Bạc với chừng 30 ngôi mộ cổ là lớn nhất và độc đáo nhất từ trước tới nay ở Vię̣t Nam, xét theo khía cạnh nó đánh dấu giai đoạn các cư dân thời cổ chuyę̉n từ săn bắn hái lượm sang trồng cấy và làm nghę̀ nông. (According to Doctor Marc Oxenham, 30 ancient tombs were unique, showing a transition from hunting and gathering to farming)
Các cư dân Hoa Bắc thời cổ, theo giáo sư Trần Quốc Vượng, vốn trồng kę, cao lương và sau là lúa mạch. Còn các cư dân Đông Nam Á trồng lúa mùa theo các mùa nước. (According to the Professor Chen Guo Wang, the ancient Han on the NOrth were primarily depended on wheats. The South East Asia had rice as their main agriculture)

Ông cũng cho rằng, người Hán đã 'tích hợp' nhię̀u yę́u tố văn hóa của các tộc người từ phía Nam sông Dương Tử gồm Sở và Bách Vię̣t xưa. (He admitted, 'The Hans 'took' and 'adopted' many elements of culture from South Yangtze river and Ancient Bai Yue')
Đã có thời ở Vię̣t Nam, nhất là trong thời gian căng thẳng với Trung Quốc, chính trị đã tác động mạnh đę́n khoa học nhân văn tới mức người ta ra sức nęu cao bản sắc văn hóa và thậm chí chủng tộc của người Vię̣t, và cố chứng minh rằng người Hoa và người Vię̣t rất khác nhau. (In the time of political conflicts, the science have proved that the Northern Chinese and the Yue were sub-racially and culturally different)
Ông cho rằng bản sắc văn hóa Vię̣t Nam là dung hợp mọi trào lưu, rất đa nguyęn. (He assured that the culture of Vietnam is adaptive and diversely original.)

http://dactrung.net/...tm.asp?m=163075

Thanks for your source. It's very meaningful to me and my Vietnamese friend. Your Chinese government like to hide things behind's people back, especially in history. People will hate them even more once they find out. You are now Chinese but generations later, not any more. Just like the Yue. Chinese across the oceans are still Chinese. Does that exclude the Yue? You are annoyed because you hate the truth. A Buddhist Chinese and Catholic Chinese are still Chinese. The Yue are related to Pacific Islanders, so Fujian is not different from that. If the Hans claimed the Yue as a minor ethnicity, then the show a little bit about the truth. The Chinese government does not recognize the Yue, it's even worst. Think of the Lunar New Year, is it from North or South China based on the reading? You have to know why only Vietnamese keep the Lunar New Year as one of their most ancient traditions while other neighboring countries do not. I hope you answer my question as soon as possible.

Thanks to my Vietnamese friend for translation, not AhMan.
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#9 User is offline   General_Zhaoyun

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Posted 22 April 2005 - 01:01 AM

like2learn, on Apr 22 2005, 03:27 AM, said:

They were the Min Yue (Mân Việt) and their last King was Gou Jian (Câu Tiễn).  They were part of the Bai Yue people, eventually the Yue.  Their dialects still remained within the local people.  I got help from a Vietnamese friend and don't think that I am Vietnamese.
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This is actually not true. Gou Jian belongs to "Ou Yue (瓯越)" people and not Min Yue (闽越) people. The "yue' people was a general term to refer to various "barbarian" people that lived in southern China that were not part of Han dynasty. They were collectively known as the "Bai Yue" which literally means "Hundred Yue".

The Hokkien people were the Southern Min and their ancestors were the Min Yue (闽越)

Please refer to my post on "history of Yue people" at
http://www.chinahist...p?showtopic=211

General Zhaoyun said:

History of Yue People

Basically, during the spring/autumn and warring states period times, the people that dwelled in the southern region of what's called "Zhejiang", "Fujian", "Guangdong" provinces today and northern part of "Vietnam" are called "Yue" people. The Yue people are quite diverse and have many clans and tribal federation. The Yue people are considered by the civilized chinese of the central plain (中原) as uncivilized and therefore barbaric. Because of so many clans and tribes, the Yue people are also called the "Hundred Yue or Baiyue" (百越).

During the Spring/Autumn period, among the Yue people, the tribes that are more advanced and civilized will have to include the "Yue" (越) clan and " Gou Wu" (句吴) clan. During those times, they dwelled in the region of the lake Tai. The Yue clan founded the Yue state (in today's Zhejiang province region) while the Gou Wu established the Wu state (in today's Jiangsu province region). Later, the Wu state defeated the Yue state and the king of Yue, "Gou Jian" (勾践) had to rear horses for the king of Wu, "Fu Chai" (夫差). However, the king of Yue later gained trust from the king of Wu and he was allowed to return to Yue kingdom. Legend had it that after he returned to Yue kingdom, he worked very hard to make his kingdom strong. Finally after 10 years of hardwork, he finally defeated the Wu state. However, by the late Warring states period, the Kingdom of Yue was conquered by the Chu kingdom (one of the 7 strong states during the warring states period).

Although the Yue kingdom was conquered by the chu kingdom, the Yue people survived. The Yue people of former yue state and Wu state intermixed with the Hua Xia people (ancestors of Han-chinese) . After the warring states period, the "hundred Yue' term began to become popular. During the Western Han period, the people of the south were officially called "Hundred Yue". The "Yue" (越) could also referred to another Yue "粤" (which means "cantonese").

During the early Han dynasty period, the "Hundred Yue" were divided into "Eastern Ou" (东瓯), "Min Yue" (闽越), "Southern Yue" (南越), "Western Ou" (西瓯), "Luo Yue" (骆越) etc, main groups.

1. "Eastern Ou" (东瓯) - also known as "Ou Yue" (瓯越). They dwelled in the region of previous Yue and Wu state. (today's Zhejiang Wenzhou region)

2. "Min Yue" (闽越) - also within the region of previous Yue state (today's Fujiang province) - these were the ancestors of the "Min" chinese people today (who speaks Hokkien dialect)

3. "Southern Yue" (南越) - within the region of today's Guangdong province, later developed into the region of Guangxi province and its south part. They were the ancestors of cantonese today.

4. "Western Ou" (西瓯) - within the region of today's western part of Guangdong province and southern part of Guangxi province

5. "Luo Yue" (骆越) - today's north Vietnam region. The ancient Luo Yue people were the direct ancestors of today's Vietnamese. Today's vietnam in chinese is called "Yue Nan" (越南), which means south of Yue.

The above Yue people were all conquered by Emperor Han Wudi during his military expansion campaign of the south (I'll narrate this campaign in my next posts) and after that, these regions in the south became part of the Han provinces. After this conquest, the term "Hundred Yue" disappeared from the history records of the chinese. Some of the Yue people were sinificised and mixed with the Han-chinese. Some of the Yue people became the ancestors of today's "Gao Shan" ethnic
(高山族) in Taiwan. Another Yue faction became today's "Dai" ethnic (傣族) in southern China. Others became today's "Zhuang" ethnic (壮族), "Bu Yi" ethnic (布依族), "Tong" ethnic (侗族), "Shui" ethnic (水族) in Southern China.

Basically, today's "Zhuang" ethnic (壮族) and "Tong" ethnic (侗族) in South China were related to the polynesian people in south-east asia.

It is thus important to note that Yue was a generic term to referred to barbarian people of the south during warring states. The Southern Yue tribes/people were the ancestors of today's cantonese.

This post has been edited by General_Zhaoyun: 22 April 2005 - 01:05 AM

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"夫君子之行:静以修身,俭以养德;非淡泊无以明志,非宁静无以致远。" - 诸葛亮

One should seek serenity to cultivate the body, thriftiness to cultivate the morals. Seeking fame and wealth will not lead to noble ideal. Only by seeking serenity will one reach far. -
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#10 User is offline   Yun

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Posted 22 April 2005 - 03:06 AM

Nishishei's reply to Like2learn's post has been changed to a new thread here: http://www.chinahist...?showtopic=3785

BTW, GZ's post:

Quote

The Hokkien (Min) people originated from an indigenous tribe called "Min Yue 闽越" people that were sinifized after Emperor Wudi's conquest of Fujian province. It is to be noted that there was also a mass migration of Han people into this region during the 3 kingdom era (largely from the Jiangsu are), who brought with them the Wu dialect. After mixing with the local population's language, the Min dialect evolved from there..and obviously, the han had also mixed with the Min Yue to produce the Hokkien people we know today.


This brings up an important question that I think everyone has ignored so far. According to the records, Han Wudi did not "sinicise" the Min-Yue after conquering them. Instead he had them all relocated to the Huai River area, so that there were no people left in Fujian. Only later in the Three Kingdoms and Age of Fragmentation did migrants from the north and the Jiangnan area start moving into Fujian again. So the crux of the matter is, were there really no people left in Fujian after Wudi's mass evacuation, or is that just an exaggeration? If the former is true, then the Hokkiens today are descendants of non-native northern migrants. If the latter, then they are more of a hybrid people. See this thread:
http://www.chinahist...?showtopic=2323

Besides, it is well-known that Hokkien is quite similar to the ancient Middle Chinese spoken in the north, up to the Tang and Northern Song dynasties. As GZ says, Wu influence was also probably very strong.
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#11 User is offline   like2learn

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Posted 22 April 2005 - 08:39 AM

General_Zhaoyun, on Apr 22 2005, 01:01 AM, said:

This is actually not true. Gou Jian belongs to "Ou Yue (瓯越)" people and not Min Yue (闽越) people. The "yue' people was a general term to refer to various "barbarian" people that lived in southern China that were not part of Han dynasty. They were collectively known as the "Bai Yue" which literally means "Hundred Yue".

The Hokkien people were the Southern Min and their ancestors were the Min Yue (闽越)


so Vietnam and also Nan Yue were both the "southern barbarian" kingdom. Zhang Taiyou, don't let them undermine your wisdom.
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#12 User is offline   General_Zhaoyun

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Posted 22 April 2005 - 09:00 AM

Let me explained to you why the highly civilized han-chinese viewed the Min as 'barbarian'.

The chinese character Min is 闽 , if you break up this 闽 , it consists of the character 门 (door) plus 虫 (insect). Thus the character "Min" means "an insect inside a door".. now isn't how han-chinese view the Min people as uncivilized and called them "insect"?

Now, I'm a southern chinese (a southern Min/Hokkien).. it would be interesting to realise that my ancestor were regarded as 'insect inside a door'.. :P
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#13 User is offline   Goujian

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Posted 22 April 2005 - 09:06 AM

GZ,

Are you sure Goujian is the king of Ou Yue? Ou Yue is in southern Zhejiang, which includes today's Wenzhou area. Wenzhou is also known as Ou. Goujian's kingdom is in nothern Zhejiang, with its capital in Shaoxin (Kuaiji). Goujian's Yue in northern Zhejiang thus was not regarded as barbarians because they established a kingdom fighting with Wu and Chu for control of civilized regions.
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#14 User is offline   Goujian

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Posted 22 April 2005 - 09:10 AM

I also don't think Gou Wu of Wu state was established by Yue tribe. If I remember correctly, it was probably established by Dongyi and central plain people.
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#15 User is offline   General_Zhaoyun

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Posted 22 April 2005 - 09:11 AM

Goujian, on Apr 22 2005, 10:06 PM, said:

GZ,

Are you sure Goujian is the king of Ou Yue? Ou Yue is in southern Zhejiang, which includes today's Wenzhou area. Wenzhou is also known as Ou. Goujian's kingdom is in nothern Zhejiang, with its capital in Shaoxin (Kuaiji).
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No, I don't mean to say Goujian is the King of Ou Yue. Goujian is the king of Yue kingdom, not "Ou Yue". Yue kingdom was annihilated by Chu kingdom during Warring states period.

Btw, I don't think "Ou Yue" is a kingdom, but rather it is a term to refer to the people that dwelled in the previous Wu and Yue kingdom. The Ou Yue people are also referred to as the Eastern Ou (or Dong Ou).

Quote

"Eastern Ou" (东瓯) - also known as "Ou Yue" (瓯越). They dwelled in the region of previous Yue and Wu state. (today's Zhejiang Wenzhou region)

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"夫君子之行:静以修身,俭以养德;非淡泊无以明志,非宁静无以致远。" - 诸葛亮

One should seek serenity to cultivate the body, thriftiness to cultivate the morals. Seeking fame and wealth will not lead to noble ideal. Only by seeking serenity will one reach far. -
Zhugeliang
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