Posted 23 July 2004 - 05:00 AM
Japan had an early tradition of empresses succeeding to the throne after the death of their husband (the emperor), and eventually passing the throne back to their sons. The semi-mythical Empress Jingu is even supposed to have led an invasion of Korea in the 3rd century while pregnant with the child of her late husband the emperor (this son was later deified as the Japanese war god Hachiman).
In actual history, the practice of empresses succeeding their husbands (though not always directly) began with Emperor Suiko. Suiko was the daughter of Emperor Kimmei (r. 539-571), wife of the next emperor Bidatsu (r. 572-585), and sister of Emperor Yomei (r. 585-587) who succeeded Bidatsu. Yomei was succeeded by Emperor Sushun (r. 587-592), but when Sushun was murdered by the powerful courtier Soga no Umako in 592, Suiko was made Emperor by the Soga clan. Her appointed heir was the famous reformer Shotoku Taishi, son of her brother Emperor Yomei. But Shotoku Taishi died 7 years before Suiko did, so he was unable to succeed to the throne.
Suiko reigned from 592 to 629, and was then succeeded by Emperor Jomei (r. 629-641). Upon the death of Jomei, his 49-year-old empress reigned for three years as Emperor Kogyoku. Kogyoku was a shaman, which suggests that she played a religious role in the state like the earliest Yamato ruler who is mentioned in Chinese records, the Priestess-Queen Himiko of the 3rd century. Kogyoku was pressured into giving up the throne to her brother Emperor Kotoku in 645. After Kotoku's death in 654, she became Emperor again with the title of Saimei. She was already 60 years old, and she shared power with her son Naka no Oe, who formally acceded as Emperor Tenji in 668 (seven years after Kogyoku/Saimei's death in 661).
The next female emperor was Empress Jito, a daughter of Tenji who reigned after the death of her husband Emperor Temmu in 686. She was not formally installed as emperor until 690, but even during the reign of Temmu (when she was known as Empress Uno), she had ruled jointly with him. Because of this Temmu left the post of Great Minister vacant throughout his reign. After seven years of rule, Jito abdicated in favour of her grandson, who reigned as Emperor Mommu (r. 697-707). She remained powerful in state affairs, with the title Dajo Tenno (Chinese Taishang Tianhuang - Grand Emperor).
After Mommu's death at the age of 26, his mother Princess Abe ascended the throne as Emperor Gemmei. Abe was another daughter of Tenji who had been borne to him by the sister of Empress Jito's mother - an emperor marrying two sisters was not unheard of even in China, but marrying your half-sister's son was not considered ethical by the Chinese! Gemmei abdicated in 715 and put her daughter on the throne as Emperor Gensho.
In 724, Gensho was succeeded by Mommu's son (hence her nephew and Gemmei's grandson) Obito, as Emperor Shomu (r. 724-749). Shomu's mother was a daughter of the powerful courtier Fujiwara Fubito, and so his accession received much support from the Fujiwara clan. Shomu also married another daughter of Fubito (his aunt!), and this concubine, Asukabehime, bore him a son. This son was named Crown Prince at birth, the first time this had happened in Japan. But he died in less than a year, and another concubine had recently borne a son to the emperor. To secure their position, the Fujiwara forced the court to raise Asukabehime's rank to Empress, even though this position had always been reserved for princesses of the imperial family (in other words, emperors took their half-sisters or cousins as empresses). In 729, Asukabehime became Empress Komyo, but she bore no more sons to Shomu.
In 740, Shomu made Empress Asukabehime/Komyo's only surviving child, a 21-year-old daughter, Japan's first crown princess. In 749, he abdicated the throne and she succeeded him as Emperor Koken. However, Koken's power was challenged by the powerful Fujiwara Nakamaro, who enjoyed the support of Komyo (now Empress Dowager). In 757, Nakamaro removed the crown prince chosen by Shomu on his deathbed (he had died in 756) and replaced him with another prince related to the Fujiwara by marriage. In 758 Nakamaro forced Koken to abdicate in favour of this prince, who became Emperor Junnin.
However, Great Emperor Koken made a comeback in 762, issuing an edict to attack Nakamaro's deeds and question the legitimacy of Junnin. She announced that in future, all important affairs of state would be handled by her, and only minor ceremonial functions would be taken care of by Junnin. In 764, Nakamaro plotted to replace Junnin with another more forceful candidate, but Koken reacted quickly by sending guards to capture him. Nakamaro was banished and later killed. Junnin was deposed and Koken took the throne again as Emperor Shotoku (r. 764-770).
In about 758, Koken/Shotoku had been healed from an illness by the Buddhist priest Dokyo, and he became her religious mentor. It is said that in her reign as Shotoku, she was prepared to pass the throne over to Dokyo after her death. The popular image of this incident is that Shotoku and Dokyo were having an affair, but other historians have argued that Shotoku actually respected and admired Dokyo's learning without any romantic or sexual element to the relationship. In any case, after Shotoku's death the Fujiwara intervened and sent Dokyo into exile. They then convened a council and made a ruling that Empresses would no longer occupy the imperial throne. The superficial reason was the danger of another Dokyo incident, but the real motive was probably that the Fujiwara were planning to dominate the imperial court by marrying their daughters to future emperors as empresses, so that the reigning emperor would always have a Fujiwara father-in-law. It was impossible for a Fujiwara to occupty the throne directly, either as emperor or empress, so the Fujiwara had no interest in seeing an empress on the throne because that would mean she was not one of theirs.
Because of this, from 770 onwards no empress ruled over Japan again, until the Tokugawa period a thousand years later, when two women did reign as puppet emperors under the dominance of the Tokugawa shoguns. But from 592 to 770 Japan had six female emperors who had eight reigns (two of them reigned twice), which is half of the total of 16 reigns in that period.
(Material for this post was taken from "The Male Present Versus the Female Past: Historians and Japan's Female Emperors", an article by E. Patricia Tsurumi)
The dead have passed beyond our power to honour or dishonour them, but not beyond our ability to try and understand.