Howard Fu, on Jan 11 2006, 06:35 AM, said:
ooph, I don't know much of Judaic law, I don't know how Jew themselves define who is Jew and who is not.
But there are about 500 people in Kaifeng now claimed themselves to be Jew. Scholars and travelers sometimes went to visit them, it's not hard to find them.
I don't quite understand why jewish community generally view Kaifeng jews in a negative way. As I have said, I think it is really amazing that they hold on their religion for almost 1000 years with so small a population.
I think we could argue this round and round, as you said "what makes a Jew a Jew?"
I think that most Jews would have a problem with the Kaifeng Jews being treated as "real" Jews, because Jewish identity is made up of two elements religion and race i.e. there is a Jewish religion and a Jewish race, you can be one without being the other, but you need to be apart of one to be classed as a Jew.
This is where the Kaifeng Jews have a problem, religiously speaking, they haven't followed Jewish rites for at least a century, and racially they do not share the features of the major Jewish groupings.
For practising Jews it is hard to accept a people as Jewish when they do not follow Jewish lore, do not have a synagogue and also for orthodox Jews, Jewish racial belonging is transmitted via the maternal side, so if your mother is not a Jew you can never be a fully ortodox Jew, the intermarriage therefore with the Chinese therfore adds another obstacle to this group being recognised by the more conservative Jewish society.
From Sino-Judaic Institute
http://www.sino-juda...rg/kaifeng.html
"To this day, several hundred residents of the old Song capital continue to think of themselves as bona fide members of the House of Israel. They hold firm to this belief despite the fact that their features are indistinguishable from those of their neighbors, they have had no rabbi for the better part of two centuries, no synagogue or other communal organization for several generations, and remember virtually nothing of the faith and traditions of their ancestors."
"Around the year 1500, however, the Ming rulers issued a series of decrees prohibiting travel between their domains and foreign lands. As an immediate consequence, the Jews of Kaifeng found themselves hermetically sealed off from all contact with coreligionists abroad. Meanwhile, the various Jewish settlements in other Chinese centers died out, leaving the Kaifeng Jews utterly stranded and surrounded by millions upon millions of inhabitants who looked to spiritual heritages profoundly different from their own."
"Kaifeng's last synagogue, which was dedicated in 1663, served the community until the 1860s, when it was demolished, the congregation having by then become divided, impoverished, and weakened by a general ignorance of its heritage."
"Even the rabbis remember distressingly little of the ancestral language and faith, and after the death of the last of Kaifeng's rabbis in the first decade of the nineteenth century, there is nobody to take his place. Still, the Torah scrolls are preserved in the decaying synagogal building, where they are treasured as objects of veneration, but nobody in the congregation is now able to read them. In fact, the lews display one Torah scroll in the marketplace, together with a placard offering a reward to any bypasser who could translate it for them. This turns out to be a futile gesture."
"Still, throughout all this time there persists a tenacious sense of loyalty (well-mixed, presumably, with nostalgia) on the part of some of the descendants of the ancient Jewish community to the idea of being Jewish and to their forgotten traditions. One finds occasional expressions of that attachment even now, so that it is not surprising that in two censuses made of Chinese minority peoples in recent decades, two or three hundred individuals saw fit to register themselves as Jews. "
This post has been edited by DannyJo: 11 January 2006 - 05:44 AM